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Cyberspace, Heritage Conservation and Poets' Place in Taiwan

机译:台湾的网络空间,文化遗产保护和诗人居住地

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The advent of computers, digital data, Internet and cyberspace, which allows information to be accessed and diffused with ease, has posed a serious threat, as many people believe, to a traditional carrier of knowledge and an important constituent of cultural heritage-published books on paper. In Taiwan, the decline in bookstore sales and the closing down of more and more traditional bookstores in recent years have been greeted with alarm. Many people worry that this phenomenon signifies a drop in reading population, which means a weakening of cultural power. This paper reconsiders this seemingly alarming phenomenon by reviewing literature production and consumption in Taiwan's market. Theory-wise, it takes Greek philosopher's debate over the place of poets-Plato's denouncement of poets in The Republic, and Aristotle's defense of poets in Poetics, as a point of departure to scrutinize the role of poetic productions from ancient times to modern era. It analyzes how realistic considerations related to politics and business profits could seemingly marginalize poetic productions. Nevertheless, it proposes that cumbersome poetic works printed on paper will not be obsolete in the immediate future as long as people who have grown up reading books have not extinct. Moreover, it makes an analogy between the present phenomenon under discussion and the serious threat to traditional theaters posed by movies, which never wipe the former out. Case-wise, the paper discusses three contemporary Taiwanese authors, Giddens Ke, Chiou-yuan Lu and Lisa Liu, whose fame was established in the Internet before their books were published. The paper attempts to demonstrate that their popularity in cyberspace led to the publication of their books, which sold well in the market. It argues that cyberspace may not be a terminator of physical books when it comes to poetic productions. Readers and lovers of fictions are being drawn back to the book market where their favorite authors in cyberspace have published. Therefore, even though the medium may change from paper to digitalized formats or vice versa, poets still have a place in Taiwan. Poetic productions, as cultural items constituting a corpus of cultural heritage, may transform into digitalized formats, but their nature or essence would continue beyond the limitations of formats, just as poetic productions can transcend the limitation of reality to create fictive worlds that give pleasure to their readers.
机译:许多人认为,计算机,数字数据,互联网和网络空间的出现使人们可以轻松地访问和传播信息,这对传统知识载体和文化遗产出版书籍的重要组成部分构成了严重威胁。在纸上。在台湾,近年来书店销量的下降和越来越多的传统书店的倒闭令人震惊。许多人担心这种现象意味着阅读人口的减少,这意味着文化力量的减弱。本文通过回顾台湾市场的文献生产和消费情况,重新考虑了这一看似令人震惊的现象。从理论上讲,希腊哲学家关于诗人地位的辩论-柏拉图在《共和国》中对诗人的谴责,以及亚里士多德在诗学中对诗人的辩护,是考察古代和现代诗歌生产作用的出发点。它分析了与政治和商业利润相关的现实考虑如何看似边缘化诗歌创作。但是,它建议,只要成年的人不会绝种,纸上印刷的繁琐诗意作品就不会在不久的将来被淘汰。此外,它可以将正在讨论的当前现象与电影对传统剧院的严重威胁进行类比,而电影却从未消灭过这种威胁。案例分析了三位当代台湾作家柯登斯,卢超元和刘丽莎,他们的名声是在书出版之前在互联网上确立的。该论文试图证明他们在网络空间中的流行导致他们的书籍的出版,并在市场上畅销。它认为,就诗歌创作而言,网络空间可能不是物理书籍的终结者。小说的读者和爱好者被吸引到他们在网络空间中最喜欢的作家出版的书市。因此,即使媒介可能会从纸张更改为数字格式,反之亦然,诗人在台湾仍然占有一席之地。诗歌作品作为构成文化遗产主体的文化项目可能会转变为数字化格式,但其性质或本质将继续超越格式的局限性,就像诗歌作品可以超越现实的局限性一样,创造出虚幻的世界,使人们感到愉悦。他们的读者。

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