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Strategy teaching of Education from batik technique and Hayan sabitah perspective

机译:蜡染技术教育策略教学与哈耶萨比亚观点

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This research discusses the strategy of thinking about human relations with God, which is compiled through the parable of someone who produces a piece of batik cloth. The focus of this research is to explore a strategy, which contains two techniques or methods, namely, techniques that achieve life perfection that run parallel to batik techniques. The purpose of this study is to explain the achievement of human relations with God, through the workings of someone who produces a piece of batik cloth. This study uses a qualitative research paradigm procedure. The results of the study indicate that, there is one strategy that is used to instill certain concepts through batik techniques that have been widely known to the public. This strategy covers two techniques, which are carried out in one step. One technique with another technique complements each other. If both of these techniques are carried out separately it will indeed be very difficult to achieve the best results. With the strategy of teaching the concept of divinity through batik techniques, it is expected that the main teachings about the philosophy of divinity, called Hayan sabitah, can be easily conveyed. The technique of doing this comparison is intended so that the concept of Hayan sabitah which is a key to the perfection of human life can be achieved perfectly. Therefore looking for a simple way but related to everyday life, namely with batik techniques. That is why, in Javanese mysticism, it is often said that Hayan sabitah is a physical and spiritual struggle that must be lived by someone in his life.
机译:这项研究讨论了与上帝思考人际关系的思考战略,这是通过生产一块蜡染布的人的寓言编制。本研究的重点是探讨含有两种技术或方法的策略,即实现与蜡染技术平行的生命完美的技术。本研究的目的是通过生产一块蜡烛布的人的工作来解释与上帝的人际关系的实现。本研究使用定性研究范式程序。研究结果表明,有一种策略用于通过公众广泛众所周知的蜡染技术灌输某些概念。该策略涵盖了两种技术,即在一步中进行。一种具有另一种技术的技术互相补充。如果这两种技术都是单独进行的,那么达到最佳结果确实很难。随着通过蜡染技术教授神性概念的战略,预计有关神灵哲学的主要教义,称为海安萨比亚,可以很容易地传达。这样做的技术旨在使Hayan Sabitah的概念完美地实现了人类生活的完善的关键。因此寻找一种简单的方法,但与日常生活相关,即用蜡染技术。这就是为什么,在爪哇神秘主义中,常常说海安萨比塔是一种身体和精神斗争,必须由他生命中的某人生活。

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