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ROOTS OF SUSTAINABILITY IN ANCIENT INDIA

机译:古代印度可持续发展的根源

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Archaeology of the "Indus Valley Civilization" (IVC) in the border region between India and Pakistan has revealed a much more extensive pre-existing civilization under the Thar Desert, associated with the once mighty Saraswati river revered in the Rig Veda. Assuming we may now dismiss the primary features of the "Aryan Invasion Theory" for lack of evidence (aside from unresolved linguistic issues), the positive evidence of artifacts from the region, paleoclimatology, hydrology, remote sensing, geophysical studies, and textual interpretation suggest instead that the origins of Vedic philosophy may indeed be indigenous, predating the Classical Vedic period by millennia in a more-or-less continuous proto-Vedic cultural development. The emerging picture is convincing enough to now refer to the "Indus-Saraswati Civilization" (ISC) of Harappan and pre-Harappan times, and to hazard a bold, tentative link between holistic aspects of pre-Vedic philosophy (non-duality) and clearly similar cultural images and designs of the ISC. Exploring the evidence for ancient holism we find its core philosophy to be in remarkable alignment with relational theory (R-theory) and its holon framework, reported previously. The remarkably peaceful, organized, and industrious ISC was apparently sustainable for millennia prior to their decline and diaspora between 1900BC and 600BC, apparently related to climate change. That period also corresponds with the rise of Abrahamic religions and dualistic thinking that spread globally to produce the globally dominant scientific and technological revolution we are in today. Ironically, by delving into dualistic thought we lost the ancient knowledge of whole systems, but gained the technology the ISC perhaps needed to adapt. Unfortunately, that great human experiment is threatening even greater changes today, as we struggle to regain the lost understanding of whole systems. Knowing more about ISC and its culture, speculative as such pre-historic studies must be, may be important in that struggle because it may represent an early and successful test of a sustainable philosophy, if that's what it was, that we may apply to developing a new, more technologically integrated, "Sustainability Science". We recommend an international research agenda for studying "whole systems" in both ancient and modern times. We also suggest a much stronger international effort focused on archaeology of the Indus/Saraswati region, which may be of inestimable importance in the history of Humanity.
机译:印度和巴基斯坦边境地区的“梧桐谷文明”(IVC)的考古在塔尔沙漠下揭示了一个更广泛的预先存在的文明,与曾经在Rig VEDA中尊重的曾经强大的Saraswati河。假设我们现在可以忽视“雅利安入侵理论”的主要特征,因为缺乏证据(除了未解决的语言问题)中,来自该地区,古叶病学,水文,遥感,地球物理研究和文本解释的神器的积极迹象表明相反,吠陀哲学的起源确实可能是土着,在千年内取得古典的吠陀时期,以千年持续的持续的原始文化发展。新兴的画面令人信服,现在令人信服,现在提到了Harappan和预先提前时代的“Indus-Saraswati文明”(ISC),并危害了Vedic哲学(非二元)的整体方面之间的大胆,初步联系显然类似的文化形象和ISC的设计。探索古代全国的证据我们发现其核心哲学与先前报道的关系理论(R-Theory)及其Holon框架进行了显着对准。在1900公元1900公元和600公元600公元600公元,侨民之前,千年季度显然可持续,居住,有组织和勤劳的ISC显然可持续,显然有关气候变化。这一时期也对应于亚伯拉美主义宗教的崛起和二元思维,在全球范围内传播,以产生我们在今天的全球占主导地位的科技革命。具有讽刺意味的是,通过阐明二元思想,我们失去了对整个系统的古老知识,但是获得了适应ISC的技术。不幸的是,当我们努力恢复对整个系统的了解失去了解时,伟大的人类实验甚至威胁着更大的变化。了解更多关于ISC及其文化,投机性,因为这种历史前的研究必须是这一斗争可能是重要的,因为它可能代表可持续哲学的早期和成功考验,如果这是我们可能适用于发展一种新的,更具技术综合的“可持续发展科学”。我们建议在古代和近代学习“整个系统”的国际研究议程。我们还建议了一个强大的国际努力,专注于印度/萨拉斯瓦蒂地区的考古学,这可能在人类历史中具有不可估量的重要性。

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