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Collectivism and the Emergence of Linguistic Universals

机译:集体主义与语言共性的出现

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My goal in this paper is to defend the plausibility of a particular version of collectivism - understood as the evolutionary claim that individual-level cognition is systematically biased in favor of aggregate-level regularities - in the domain of language. Chomsky's (1986) methodological promotion of I-language (speaker-internal knowledge) and the corresponding demotion of E-language (aggregate output of a population of speakers) has led mainstream cognitive science to view language essentially as a property of individual minds/brains whose evolution is best explained as a result of the natural selection of an innate language faculty (Pinker 1994). Such a framework is largely oblivious to the linguistic dynamics arising from iterated learning, i.e. the fact that linguistic information must be periodically mapped from its I-linguistic into its E-linguistic medium and back in order to persist over time. Recent expression/induction models of language evolution, which are heavily inspired by the simulation-based methodology of Artificial Life, suggest that linguistic universals, such as compositional and recursive structure, can emerge from cultural selection alone (Brighton et al. 2005). I will conclude that there is both a biological and a cultural route towards collectivism.
机译:我在本文中的目标是捍卫特定版本的集体主义的合理性-在语言领域,集体主义被理解为进化论断,即个人层面的认知被系统地偏向于总体层面的规律性。乔姆斯基(1986)在方法论上对I语言(说话者内部知识)的促进和对E语言的相应降级(说话者总体输出)导致主流认知科学将语言本质上视为个人思维/大脑的特性。由于自然选择了自然语言系,因此可以最好地解释其进化(Pinker 1994)。这样的框架很大程度上不考虑由迭代学习引起的语言动力学,即必须定期将语言信息从其I语言映射到其E语言语言介质中,然后再映射回该信息,以便随着时间的流逝而持续存在。最近的语言进化表达/归纳模型受到人工模拟生活中基于模拟的方法的极大启发,表明语言普遍性(例如成分和递归结构)可以仅从文化选择中出现(Brighton等,2005)。我将得出结论,集体主义既有生物路线,也有文化路线。

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