摘要:The constitute elements of real estate registration agency for error infringement should be cen -tered on violations .“Fault” is not one of its constituent elements .The Judicial Interpretation No .15 [2010] prescribes that “not doing reasonably prudent duties”, which should be interpreted as an ele-ment of real estate registration agency for error infringement .Real estate registration agency for error vio-lations must meet three conditions: first, it must be job behavior; second, it is “not doing reasonably prudent duties”;third, there is registration error and causing damage .Real estate registration agency for error infringement can be divided into two types: separate infringement and contributory infringement . Contributory infringement can be divided into contact contributory infringement and contributory infringe -ment without meaning contact .%不动产登记机构登记错误侵权行为的构成应以违法行为为中心,“过错”不是构成要件之一。法释[2010]15号规定的“未尽合理审慎职责”应解读为不动产登记机构登记错误侵权行为的“违法行为”要件。不动产登记机构登记错误侵权行为必须满足三个条件:其一,必须是职务行为;其二,属“未尽合理审慎职责”行为;其三,登记错误与造成损害事实。不动产登记机构登记错误侵权行为的类型分为单独侵权和共同侵权。共同侵权可区分为有意思联络的共同侵权和无意思联络共同侵权两类。
摘要:“Jiangshan aid” is not only an important poetic proposition in ancient China , it has also been accepted by the Korean literati to interpret the influence of natural scenery to the creation of poetry .For the Korean literati,“Jiangshan” offers help to the poetry from outside to inside , by the way of filling ma-terial, stimulating feelings , and cultivating mind .As for the way to obtain “Jiangshan aid”, the Korean literati would like to acquire from “relegation”, which is derived from the experience of Chinese literati who made a great achievement in poetry especially when being relegated .%“江山之助”不仅是中国古代的重要诗学命题,它同时也被朝鲜文人所接受,并用来诠释自然景物对诗歌创作的影响。对于朝鲜文人来说,“江山”对诗歌有着“补诗料”、“发诗情”、“养心气”的从外到内之助。同时,对于获得“江山之助”的途径,他们更加认同从“迁谪”中获得,这是源于对中国“迁谪”文人经历险难、游历后诗文精进现象的认知。
摘要:Derrida believes that the western traditional “logocentrism” is an important manifestation of the western traditional rationalism, therefore, on the basis of the theory of deconstructivism, he criticizes and deconstructs the form of logocentrism, the metaphysics of presence, two opposites and foundational-ism.%德里达认为西方传统的“逻各斯中心主义”是西方传统理性主义的重要表现,因此,他在其解构论的基础上批判和解构了结构主义、在场的形而上学等逻各斯中心主义的表现形式以及二元对立、基础主义的思维方式。他意欲解构结构主义,而其所理解的结构主义是人的一种先验的建构,而不是具体的实践活动如劳动和游戏的建构,忽视了历史结构性。他反对写作的“在场形而上学”,却把虚无和在场截然分开。他通过“延异”、“痕迹”、“隐喻”等策略反对写作和文字结构中的二元对立和基础主义,但并不能就说其具有“意识的虚构性”、“语言的隐喻性”和“叙述的话语性”。
摘要:在鲁迅的小说中运用了众多议论性话语,这些议论性话语无论其语用修辞,还是话语修辞,以及所采用的具体的修辞手法,都与小说思想表达的目的密切相关,有其艺术的合理性与审美性。同时,这些议论性话语及修辞具有较高的创造性,它们与鲁迅在杂文中使用的语用修辞、话语修辞及修辞手段可以说是异曲同工,甚至完全可以说,鲁迅就是根据杂文的语体特点来书写这些议论性话语并运用修辞手段的。%There are multitudinous discursive words in LU Xun’ s novels. These discursive words, re-gardless of its pragmatic rhetoric, discourse rhetoric, as well as the adopted specific rhetoric techniques, like analogy and contrast rhetoric technique, all with close correlation with the aim of thought expression of the novel, and also the artistic rationality and aesthetic. Simultaneously, these discursive words and rhetoric are with creativity of high standard, and they share resemblance in pragmatic rhetoric, discourse rhetoric and rhetorical techniques, that is to say, discursive utterances and the adopted rhetorical tech-niques are performed in accordance with the stylistic features of the essay.
摘要:After forty years of its entry in China, the theory about the intertextuality of text has gained more and more attention, albeit its interpretations vary widely. The intertextuality i. e. in the process of making the structure of text, in order to strengthen the tone of notional text, the expression subject intro-duces previous text, this process and result is known as intertextuality. The intertextuality has three fea-tures:one is the ambivalence of meaning, the second is the guidance of subject, and the third is the cre-ativity of function.%语篇的“互文性”理论输入中国四十余年来,日益受到关注,然对其阐释迥然。所谓互文,即在语篇构组的过程中,表达主体为强化其意念语篇的语势,引入已存历史语篇的过程和结果性。互文性的特征有三:语义的双值性、主体的主导性、功能的创新性。
摘要:欧美汉学界针对莫言获奖和他的作品的批评意见中,体现出对文学批评自身的标准、文学和政治的关系、文学欣赏标准的确立等诸多问题的洞见与盲点。批评中常出现的要求文学作品需要具有“美学信念”和“道德感”的观点,带有一种非历史性的本质论倾向;一些意见中体现出文学写作和权力的复杂关系;针对莫言获奖的反应也体现出中国文化软实力当前面临的困境,为此必须对当代中国历史建立辩证、全面的认识,以确立全球化时代中国人的文化认同,凝聚共识。%MO Yan’ s Nobel award invited heated discussions among overseas sinologists. The analysis of these differing reactions is helpful for us to understand the role of Chinese literature and culture in the world, and the status of “China Image” in the West. For literary studies, these discussions also shed lights on the relationship between literature and politics as well as the criterion of evaluating literariness. Therefore, the first part of the paper briefly introduces the repercussions of the overseas scholars towards MO Yan’ s achievements;the second part then goes further to analyze the intricacies of literature and pol-itics as shown in the debates;finally, the paper explores the significance of Mo Yan's Nobel laurel and the predicament of China’ s establishment of its cultural “soft power”.
摘要:西汉前期,河东地区酷吏辈出。汉武帝以后,河东酷吏开始发生历史转型,河东区域文化中的法家底色逐渐淡化。在这样的时代大势中,西汉晚期的河东太守儒学背景渐浓,河东也拥有了本地的经学大师。东汉王朝继续选拔儒者治理河东,甚至出现了河东人对经学大师的顶礼膜拜。正是在文教日渐兴盛的背景下,河东裴氏参与了士林与宦官的斗争,社会地位得以提升。经过汉末裴茂的谨慎持家,裴氏终成魏晋时期的大族。%In the first half of Western Han Dynasty, the cruel officials swarmed in the Hedong reign. Af-ter the emperor Han Wu, cruel officials began to experience a historical transformation, legalism gradual-ly faded in regional culture of Hedong. Under this circumstance, governors of Hedong with Confucianism background became stronger and stronger in the late Western Han Dynasty, and several local classic mas-ters emerged in this reign. Eastern Han Dynasty continued to select confucians to govern Hedong, even there was the phenomenon that the people paid homage to a few classic masters in Hedong. It was in the background of cultural prosperity that Pei 's family of Hedong participated in the struggle between the scholar-official and the eunuch, and then its social status ascended. By virtue of Pei Mao 's cautious housekeeping in late Han Dynasty, the Clan Pei eventually became a great family in Wei and Jin Dynas-ties.
摘要:The emergence of Internet finance has fully revealed its potential and has a huge impact on tra-ditional financial market. The implementation effect of the monetary policy of the Central Bank depends on the control of bank reserves and social currency, and the development of the Internet finance would change the speed and way of currency circulation, which will influence the currency supply and demand, then finally influence the effect of the traditional monetary policy.%互联网金融对传统金融的发展产生了巨大的冲击。央行的货币政策实施效果依赖对银行准备金以及社会流通货币的控制,而互联网金融的发展会改变货币的流通速度和流通方式,影响到货币的供给和需求,进而会对传统的货币政策效果产生影响。理论和实证分析表明,互联网金融对货币政策有深刻的影响。
摘要:宅基地是农民的基本生活保障(住房保障),宅基地的分配也就体现着福利性和公平性,只要是本集体成员,在符合规划的前提下,均有权无偿申请取得宅基地,“一户一宅”政策具有正当性;在供地紧张的地区,可以探索农民住房保障在不同区域户有所居的多种实现形式。但宅基地的福利性并不能抹杀宅基地使用权本身的财产属性,农民无偿地创设取得宅基地使用权之后,即享有这种被《物权法》确认为用益物权的财产,宅基地使用权的流转或处分是宅基地财产属性的题中之义,无论是否承认宅基地的保障功能,都不影响宅基地使用权的流转。在目前社会发展现状下,宅基地使用权流转主要体现在:慎重稳妥推进农户住房财产权抵押、转让,探索农民增加财产性收入渠道;在受让人取得住房所有权时,取得宅基地使用权的法定租赁权。%Homestead is the farmers ' basic life safeguard ( housing safeguard ) . So, the distribution of homestead also embodies the welfare and fairness. As long as he is one of the collective members, he will have the right to apply for homestead free of charge on the premise of conforming to the planning.“One household one homestead” policy has its legitimacy. However, in the region of land tension, it is possible to explore farmers housing safeguard in various forms in different areas. But the welfare of homestead can not kill the property attribute of rural homestead usufructuary right. After the farmer is distributed the ru-ral homestead usufructuary right free of charge, he shall enjoy this kind of property which Property Law has identified as usufructuary right, and shall of course have the right to dispose of or transfer the home-stead usufructuary right. No matter whether the land safeguard function is admitted, it does not affect the transfer of the homestead usufructuary right. Under the current social development situation, the circula-tion of the homestead usufructuary right is mainly reflected in prudent and steady rural housing mortgage or transfer to explore farmers to increase income from property. The assignee of home ownership obtains the statutory leasehold over the rural homestead usufructuary right.
摘要:先秦时期,儒墨两家学派提出了各自的民族关系思想。两者的不同之处在于儒家主张有差等的“仁爱”,墨家要求无差等的“兼爱”,而两者同时又崇尚“礼”、“德”,并共同构建了“统一天下”的目标,其异同之中具有强烈的互补性。构建和谐的民族关系,要做到“儒墨兼用”,才能使两家学派的民族关系思想在新时代中发挥新的作用,体现新的价值。%During the pre-Qin period, the Confucianism and Mohism both provided their own specific thought on national relationship. The Confucianism adhered to the “benevolence” and the Mohism sup-ported the “universal love”. Meanwhile, they both advocated the building of ritual and virtue and pur-sued the aim of alliance. They are complementary. We should combine them to construct the harmonious ethnic relations. Only in this way could the thought of them play the new role and reflect the new value.
摘要:鲜活农产品因其易腐烂、难保存的特点导致运输过程中损耗严重,成本重复,因此对运输有较高要求。通过层次分析法确定农产品运输通道评价指标权重,将变尺度混沌优化与BP人工神经网络有机结合,可构建变尺度混沌-BP神经网络组合优化模型。该模型通过变尺度混沌优化方法对网络权值分布进行优化,采用梯度下降法最终搜索确定全局最优权值。该模型可实现对农产品运输通道模式的评价和选择,避免了各种运输方式成本的重复利用,可快速有效提高农产品运输的运输质量。该模型可做到全局优化,避免了以往算法局部最优化的缺陷。通过实例仿真,该模型具有较好的应用性和动态适应性。%Based on the combination of the variable scale chaos optimization and BP artificial neural net-work, an optimized Variable Chaos -BP neural network model ( VCBP) has been proposed. The VCBP model optimizes network weight by the method of variable scale chaos optimization, and reaches the glob-al optimum by the adoption of gradient descent method. This optimized algorithm can achieve global opti-mization, and avoid the simple BP algorithm defects caused by local optimization. Through the example simulation, the model can undertake comprehensive evaluation and selection of transportation corridor of agricultural products. Simulation shows that VCBP model has good applicability and dynamic adaptabili-ty.
摘要:The use right of collective business constructive land is a kind of usufructuary right. The trans-fer subject is"the collective", and the purchaser can be internal and external of the collective but the in-ternals have the first refusal right under the same conditions. The transferring lands include existing and new construction land, not within the urban planning area land; but in the current time, the limited scope of existing lands of outside zone of town and city is appropriate. After transfer, in compliance with the planning and use control, the land can be used for real estate development and construction. Market reform of collective business construction land should also solve how to narrow the scope of land requisi-tion, determine the ownership of city land, whether “small property house” can become the legitimate property, and how to reform the rural usufructuary of land for building.%集体经营性建设用地使用权是一种用益物权。集体经营性建设用地的出让主体是作为土地所有人的“集体”,受让主体可以是本集体内部和外部的任何人,但同等条件下本集体内部的组织和成员有优先受让权。入市交易的集体经营性建设用地应包括存量和新增的建设用地,以及城镇规划区之内和之外的土地;但在目前的试点初期,仅以城镇规划区外的存量地入市为宜。集体经营性建设用地出让后,在符合规划和用途管制的前提下,可用于房地产开发建设。集体经营性建设用地入市改革,还应配套解决如何缩小征地范围、城市土地归属、“小产权房”能否转正、宅基地使用权如何改革等相关问题。
摘要:环塔里木地区的古代墓葬遗存直接反映本地区古代居民的日常信仰、经济生活、价值追求,直至对族群、国家的认同。从出土的汉唐墓葬所体现的文化特征分析,汉晋时期对中原物质文化认同性较为明显,唐代时环塔里木墓葬文化不仅体现了对物质文化的认同,社会文化、制度文化、宗教信仰等也莫不如此。这种趋同性是由环塔里木地区绿洲社会的地理环境决定的,从历史的发展看,环塔里木绿洲社会或附属于中亚或附属于中原内地,几乎没有形成自己独立的文化圈。尽管这一认同趋势在环塔里木各地并非一致,部分地区绿洲国家还多有反复,但汉唐时期整体上体现出环塔里木地区对中原文化和国家认同趋势的逐步增强。%The ancient burial relics around Tarim directly reflect the ancient residents of the region, the daily economic life belief, value pursuit, and even ethnic and national identity. According to cultural characteristics reflected from tombs during the Han and Tang dynasty, the material cultural identity to the Central is more obvious from Han to Jin Dynasties. But in Tang dynasty, Tarim burial culture embodies not only for material cultural identity, but also for social culture, system culture, religious belief and so on. This convergence is decided by the geographical environment of the Tarim. Although this identity tendency is not consistent between every part around the Tarim, but for the Tarim, as a whole reflection, the culture and national identity to the Central had gradually enhanced.
摘要:In the Regieren of The Analects of Confucius, Confucius put"politics" as the theme, express-ing the basic of politics, the relationship between politics and moral, and the quality of rulers, and ex-plained the externalization value deeper than the Learn of The Analects of Confucius. Its political philoso-phy theory is so important and can be the basic of “rule”, “morality” and “political indoctrination”. Nowadays, reading the twenty-four concise parts of Regieren again, we can still derive the wisdom about politics and human development from Confucius, and essence of these theories is also available to our modern political development and harmonious society.%在《论语·为政》篇中,孔子以“为政”为主题,论述了为政之根本、执政与道德的关系以及为政者的内在素养等问题,深化了《学而》中“学”的外用价值。《为政》篇涵盖的政治哲学价值千百年来经久不衰,成为后世“治国”“修身”与“政治教化”的重要依据。现代背景下重读《为政》篇,孔子内蕴丰富的文字依然可以为今天的为政与做人提供思想启迪;重新挖掘其中的思想精华,对于推动我国政治文明的发展和现代化建设具有重要的现实意义。
摘要:二十世纪六十年代,因提出“地球村”概念而享誉全球的加拿大媒介思想家马歇尔·麦克卢汉继承西方哲学、美学中的视觉-理性传统,将印刷术与视觉、理性相勾连,创造性地阐明了由印刷媒介所强化的视觉感知偏向对于人类思想和社会产生的影响。此视觉偏向作用于人类的认知模式,表现为对固定视点、可见性和线性思维的强调;作用于美学领域,表现为印刷时代美学范式———“思想的美学”的形成;具体到文学艺术领域,体现为“透视法”/“视角”( perspective)这一以理性为主导的表征方式在诗歌、绘画和小说中的贯彻与运用,以及随之而来的无韵诗、玄学派诗歌、自然主义绘画以及西方现代小说的兴起。%Marshall McLuhan, proposing the concept of “the global village” and then becoming a world-famous thinker of media, inherited the tradition of“vision-reason” in the history of Western philoso-phy, related the print media, vision and reason together and creatively clarified the effects of print media on the minds and lives of people in the early nineteen sixties. The effect often manifests itself in emphasi-zing the visibility, the point of view and liner thinking in the cognitive perspective. In the field of aesthet-ics, it shows up as an aesthetic paradigm of the print age, that is to say, “ideas aesthetics”. And the effect represents the application of "perspective" and the rising of naturalistic method in the literary and artistic creation.
摘要:从“专名+通名”和“通名+通名”区别考察汉语表人名词凝结式同位短语的产生与发展可知:“专名+通名”表人名词凝结式同位短语萌芽于先秦,发展于西汉与中古汉语阶段,成熟于近代汉语阶段。“通名+通名”表人名词凝结式同位短语于近代汉语阶段出现并发展。%The paper is to discuss the emergence and development of condensation appositive phrases of noun denoting person, which includes two types:“proper noun + common noun” and“common noun +common noun”. The conclusion is as follows:The type of“proper noun + common noun” has germina-ted in the pre-Qin period, developed in the Western Han Dynasty and Mediaeval Chinese period, and matured in the Modern Chinese period. The type of“common noun + common noun” has generated and developed in the Modern Chinese period.
摘要:坚定的理论自信是我们应对复杂的国际国内局势的立足点。理论自信的形成,离不开三个相互联系的环节:一、理论本身具有可信性。二、主体对可信理论能够奉行。三、主体对所奉行的理论产生肯定性评价。这三个环节,是我们坚定中国特色社会主义理论自信的入手处。通过理论解释力的扩大、一致性的增强、预期作用的凸显、与经验关联的加强,来增强中国特色社会主义理论的可信性;通过在认知方面与价值方面更加贴近主体的状况与需求,来增强理论的吸引力;通过创造多方面的条件,使人们易于对理论产生肯定性评价,是坚定中国特色社会主义理论自信不可或缺的三项工作。%With strong ideological self-confidence we may deal with complex internal and external exi-gencies with ease.The formation of ideological self -confidence has to do with three interconnected links:1) the theory of socialism with Chinese characteristics is credible in itself;2) the subject is willing to carry the theory into practice;3) the subject has a positive assessment of the theory.These three links constitute the starting point of our effort to solidify the ideological self-confidence of the theory of social-ism with Chinese characteristics.We may increase the credibility of the theory by enhancing its explana-tory and predictive power, coherence, and its connection with real life experience.We may upgrade the attractiveness of the theory by making it meet the needs of the subject in terms of cognition and evaluation more efficiently.Also, by creating various favorable conditions, we may enable people to have a more positive assessment of the theory.These are three indispensable tasks that we should implement so as to solidify the ideological self-confidence of the theory of socialism of Chinese characteristics.
摘要:构建环境行政公益诉讼制度是完善我国环境保护制度的重要步骤。行政公益诉讼在本质上是一种客观诉讼,它不要求起诉者与被诉行为之间存在利害关系。为了保证环境行政公益诉讼制度的有效运转,特定社会组织和检察机关比公民个人更应该成为起诉主体。虽然修订后的《行政诉讼法》和《环境保护法》拓宽了对公民合法权益的保护范围,但为了保证原告起诉能被法院受理,国家有必要通过立法确认公民享有环境权。根据环境问题跨区域发生的特点,应当建立起多层级的案件管辖制度。要建立完善的环境行政公益诉讼制度,需要对《行政诉讼法》和《环境保护法》进行进一步的修改。%The construction of environmental administrative public interest litigation will be an important step in improving China's environmental protection system.In essence, administrative public interest liti-gation is a kind of objective litigation whose presence does not take the stake between the plaintiff and the sued administrative action as a premise.Compared with the individual citizen, specific social organiza-tions and the procuratorates should be prosecution bodies.Though the revised Administrative Litigation Law has expended the protection scope of lawful rights, it is essential to confirm environmental rights of citizens.A multi-level jurisdiction system should be built to response to different inter-regional envi-ronmental problems.To build perfect environmental administrative public interest litigation in China, the Administrative Litigation Law and Environmental Protection Act needs further modification.
摘要:尕藏加《藏区宗教文化生态》一书系统性地对藏区的宗教、文化和生态进行研究并试图从多学科交叉的角度分析三者之间的互动关系,以理论与案例相结合的方式,从宏观和微观的不同角度探讨了藏传佛教对藏区文化和生态的多方面影响,注重藏区历史发展过程中的社会文化变迁,重视从宽角度、多层次审视藏传佛教的社会功能,期望通过历时性和共时性的比较,引导藏传佛教与社会主义社会和谐发展,使藏族地区摆脱经济文化滞后的局面。%KalSangGyal systematically does a research about Tibetan’ s religion, culture and ecology in his latest work Religion, Culture and Ecology in Tibetan Area attempting to analyze the interaction among the above three correlative factors with a combination of theory and cases.He discusses the influence of Tibetan Buddhism on Tibetan culture and ecology from macroscopically and microcosmic levels.KalSang-Gyal emphasizes the social changes in the process of historical and cultural development and the social functions of Tibetan Buddhism through the diachronic and synchronic comparison excepting to guide the harmonious development of Tibetan Buddhism in the socialist society and get Tibetan rid of the situation of economic and cultural lag.
摘要:不起诉契约的核心问题是诉权是否可以放弃、什么情况下被消耗的问题,单从当事人合意行为是否属于诉讼行为进行分析不足以解决问题。诉权的属性是人权,因此具有绝对性,不可放弃。不起诉契约是私法上的民事契约,不具有诉讼法上的效力。诉权只能经当事人依法定程序行使而消耗。调解协议的司法确认和公证程序均不导致诉权的消耗。任何人不得剥夺当事人的诉权。%The core issue of the contracts of not to sue is whether the right of action can be given up , and under which situation it can be consumed.The question can’ t be answered only by analyzing whether the desirable behavior is litigation actions.The right of action belongs to human rights, so it is absolute and cannot be given up.The contract of not to sue is a civil contract on private law, and has no legal effect on procedural law.The right of action cannot be consumed until the litigant engages in a lawsuit.Neither notary debt instruments nor judicial confirmation on mediation agreement shall make the right of action deplete.The right to appeal can’ t be deprived by anyone.
摘要:The construction of modernity represents a series of new form of practice and system, there-fore, there is no lack of social culture in modernity study.Ethnic values reflect the ethnic group culture, a survival philosophy in the real world.For the modern power, each ethnic group is faced with a question that how to correctly treat their own cultural value orientation.The impact of the modernity of ethnic cul-tural values main show is:ethnic groups cultural values, in fact, become subservient to the market econ-omy;the value of local knowledge from the livelihood center of ethnic groups get marginalized.In cultural interactions, the subjectivity construction of ones own culture, rather than the elimination of other cul-tures, is the cultural value orientation of ethnic groups.%现代性构建体现为一系列新的实践与制度形式,因此,社会的文化领域是无法缺位的。民族价值观反映了民族文化群体在现实世界中的一种生存理念,现代性力量下任何民族都面临着一个如何正确对待自己的文化价值取向的问题。现代性对民族文化价值观的冲击主要表现为:民族文化实际上成为市场经济附庸;地方性知识的价值从民族生计中心走向边缘。在文化互动中,民族文化的价值指向不是消解他文化的主体性,而是要建构本文化的主体性。
摘要:The key to success with respect to the new round of land reform lies in the success to narrow the range of land acquisition.From a certain perspective of improving conservation and intensive use of land and effectively increasing the supply of construction land, mandatory efficiency standards and com-pulsory acquisition system to recover the excess land should be developed.From the perspective of the definition of the public interest and cutting off operating levy, legislation should get rid of“implemented by the government organization” curse and develop“land expropriation directory.” From the perspective of improving land requisition compensation standards and breaking local governments rely on land fi-nance, compensation pricing mechanism should be reformed, and some financial benefits of compensatory mechanisms should be built.Implementation of all reform initiatives should make supporting linkage.%新一轮土地改革能否取得成功的关键,在于能否实现征地范围的有效缩小。从提高土地的节约集约利用、有效增加建地供应量的角度讲,应制定用地效率强制标准,构建强制征购收回多余土地的制度。从公共利益的界定、切割经营性征收的角度讲,应破除“由政府组织实施”即为公益需要的魔咒,制定《土地征收目录》。从提高征地补偿标准、打破地方政府土地财政依赖的角度讲,应改革补偿定价方式,构建起某些财政利益代偿机制。各项改革举措的实施,应配套联动进行。
摘要:Genesis contains different creation contents from both P and J documentary materials, so it has dominant conflict on the first three chapters.But Judaism priests, on the one hand, persisted in the rule of religious belief, and on the other hand, suggested that Adam hidden crime in eating the forbidden fruit subtly through the narrative details of the text surface, and then constructed a subtext narrative structure of the “three times blessing -three times cursing ”.By using the narrative collusion relationship be-tween surface text and subtext, the first three chapters of Genesis not only effectively resolves the domi-nant conflict between P and J, but also improves the creation story on a deeper level.This relationship is of great effect on enhancing the internal cohesion of the wholly Biblical text.%由于兼有P、J两个底本的创世内容,《创世记》前三章在叙事逻辑上具有显性冲突。但犹太教祭司们在坚持宗教信仰准则的同时,巧妙地通过表层文本的细节叙事暗示出亚当在吃禁果中的隐性犯罪,并进而建构起“三次祝福———三次诅咒”的潜文本叙事结构。《创世记》前三章利用这种表层文本与潜文本之间的叙事共谋关系,不仅有效地化解了P、J两底本之间的显性冲突,而且在更深的层次上完善了创世故事,这对增强整个圣经文本的内在凝聚力有着重要作用。
摘要:在工业化、城镇化进程中,土地承包经营权流转受到党和国家政策的高度重视,将涉农政策的精神转化为法律制度,以法律推进土地承包经营权流转,是今后承包地流转制度完善的重要任务。其中,理清土地承包经营权的物权属性,确保土地承包经营权长期稳定,进一步彰显承包地流转自由,既是土地承包经营权流转制度健全的基本前提,也是新一轮农村土地法律制度改革的制度目标。%During the process of industrialization and urbanization, the transfer of the contracted land management rights are highly valued by the party and the national policy.It is a task to make the spirit of agriculture policy into law institution.Clarification of the real right attribute of the contracted land man-agement rights, assurance of the long-term stability of the transfer of the contracted land management rights and further highlight of the freedom of the transfer of the contracted land management rights, not only is the basic premise of perfecting the system of the transfer of the contracted land management rights, and also the aim of a new round of the reform of the law system of rural land.
摘要:陶渊明与谢灵运是近代文论领域仍受关注的诗人。近代尊陶之风中对陶渊明诗文不平之气的认同,可与以冲淡自然论陶渊明诗文的主调相抗衡;近代崇谢论多与谢灵运诗歌艺术的创新以及清代以来学人之诗与诗人之诗合一的倾向有关。受传统诗论和近代思潮影响,近代陶谢论有陶谢并提,互文互释的特色,已暗合西方互文性理论。近代陶谢论在文论史观的建构、哲学美学视野的开拓上已初步表现其在近现代文论体系中的价值。在一些诋斥六朝之风的评论中,亦可见对陶谢诗尤其是对谢诗评论的微词异响。%TAO Yuan-ming and XIE Ling-yun, two famous poets in ancient China, remain popular in modern literary theory.In the modern worship of TAO Yuan-ming culture, the identity of Tao’ s com-plaints in his works can compete with the key tone of plain and nature in his poems;the respect of XIE Ling-yun is mostly associated with his innovation on the art of poetry and the tendency of combining the scholar's poem with the poet's poem since Qing Dynasty.Under the influence of traditional poetics and modern thoughts, there emerge new characteristics of mentioning the two poets in the same breath and in-tertextual interpretation in modern theory, which coincides with the western intertextuality theory.The discussion on TAO and XIE has preliminarily showed its value in modern literary theory system through its influence on the construction of literary theory view and development of aesthetic view in philosophy.In comments which resist tone in the Six Dynasties, there still exist subtle criticism and disagreements in the comments of Tao’ s and XIE’ s poems, especially XIE’ s poems.
摘要:Taiwan new rustic novels show a divergence from traditional rustic novels in their open and free writing style and technique within a new social and cultural context.New rustic novelists incorporate in their composition the construction of localness in native social environments.They devote much attention to the expression of concealed and private sense of presence and related spiritual experiences under the pressure of modernization and modernity.Besides, their works take on a magic flavor, indicating implic-itly a reference to self, reality and history.%中国台湾地区新乡土小说明显背离了传统乡土小说的书写路向,在新的社会文化语境中,呈现出更加开放和自由的状态,在书写意蕴和操作技术上进行新开拓。新乡土作家的创作体现了在“本土化”社会环境中对“地方性”的建构;这批作家注重在现代化与现代性负荷下对更加隐秘和私人化的存在感及精神体验;同时其作品又笼罩了一层魔幻色彩,隐含地标示着对自我、现实与历史的指涉。
摘要:Due to historical background at that time, Lefebvre generally followed capital and commodity fetishism of Marx.However, he laid more emphasis on the ideology alienation phenomenon of the daily life space in the contemporary advanced industrial society rather than complaints on the private capitalist system.Space fetishism further developed capital and commodity fetishism.By virtue of space fetishism, political ideology of capitalism spreads all over the world and into the daily life of common people.Theo-retically, space fetishism is to rescue people from the shackles of ideological space.Marx advocated eco-nomic and political struggles, and Lefebvre appealed artistic revolution of everyday life, poetic moment and humanitarian aesthetics.%列斐伏尔总体上沿袭了马克思的资本及商品拜物教批判,但毕竟处于不同的时代背景,他更看重当代发达工业社会日常生活空间的思想异化现象,而对资本主义私有制度没有太多抱怨。空间拜物教实质是商品拜物教和资本拜物教的进一步发展。资本主义政治意识形态凭借空间拜物教在全球散布,并深入到人们的日常生活领域。空间拜物教批判的理论目的就是将人从空间意识形态的束缚中解救出来。列斐伏尔呼吁日常生活的艺术化和节日化以克服空间拜物教的悖论。
摘要:The preemptive right of the State to the valuable cultural relics, which is provided by article 58 of the Law on Protection of Cultural Relics, has many special characteristics.When the administrative department for cultural relics designates an institution for the collection of state-owned cultural relics to exercise the preemptive right, the right comes into existence.The preemptive right belongs to the State, while the institution for the collection of state-owned cultural relics exercises it.The preemptive right applies only when the valuable cultural relics are put up for auction, and its exercising process is quite different from that of the preemptive right in the compulsory execution.After the institution for the collec-tion of state-owned cultural relics exercised the preemptive right, it gets the right to possess, use, seek profits from and dispose of the valuable cultural relics in accordance with the laws and the relevant provi-sions of the State Council, while the ownership of the valuable cultural relics belongs to the State.%《文物保护法》第58条规定的国家对珍贵文物的优先购买权具有诸多特殊性。该权利产生于文物行政部门指定国有文物收藏单位行使优先购买权的指定行为生效之时。该权利的享有主体是国家,由国有文物收藏单位代表国家行使。该权利仅适用于珍贵文物被拍卖的场合,其行使程序不同于在因强制执行而实施的拍卖中优先购买权的行使程序。该权利行使的最终效果是国家优先于第三人取得珍贵文物的所有权,国有文物收藏单位则取得占有、使用以及依照法律和国务院的有关规定收益、处分的权利。
摘要:民初政论刊物《甲寅杂志》偶有文学创作,其大体因袭传统方式,基本不涉及中国文学的现代转型。“文学”的“现代”浮现的线索,表现于《甲寅杂志》的观念方面,在其众多的政治言论之中显得复杂、隐蔽,而所开拓的领域十分深广。《甲寅杂志》诸公以“人生”观照与评论小说,使得文学观念内化,同时也芜杂化,在其中不难发现新质。民初“文学”观念与整个社会精英阶层的思想变化密不可分,在其内部逐步酝酿否定性因素,从而超越晚清的改良文学思潮。黄远庸就标出“新文学”一词,试图寻找根本的救济方法,认为“新文学”应与现代思潮接触,以启蒙的手段促人觉醒,改良人生。%As a magazine on politics in Early Republic of China, The Tiger carries literary compositions occasionally, which generally has followed the traditional way and hardly even touched the modern trans-formation of Chinese Literature.The clue of literature modernity is complicated and concealed among po-litical speeches, which is revealed in concepts of The Tiger, and it opened up profound realms.The writ-ers of The Tiger appreciate and comment on novels from a viewpoint of life, which internalized and com-plicated the literature concepts.It’ s not difficult to discover new feature among their comments.The lit-erature concepts in Early Republic of China are closely linked to changes of thought of the social elite, within which negative factors are brewing gradually and the reformed literature ideological trend in the late Qing Dynasty is surpassed.Huang Yuan -yong proposed the word “new literature” and tried to find means of relief.He considered “new literature” should contact with modern thought.By means of en-lightenment people should be waken up and their life should be improved.
摘要:It has been raised in the third plenary session of the Eighteenth Central Committee that the top-level design should be combined with encouragement for local governments to move steadily.Resear-ches on the construction of local innovative policy systems should aim to conduct discoveries and explora-tions in theory and practice in dimensions of encouragement for local governments to engage in the innova-tion and arouse the vitality of basic innovation.Three important issues are to be addressed in the process:building the basic position for local innovative systems, building the behavior frontier of local governments and building the basic routine for local innovative policy systems.What is needed to achieve an efficient allocation of local governmental policy resources in a two-dimensional surface consisting of the market and the government is to facilitate the formation not only of action consciousness of local governments, but also of the policy mechanism, policy classification framework and the policy management.%十八届三中全会中提出顶层设计要与鼓励地方摸着石头过河相结合。对地方创新政策系统构建的研究就是要在鼓励地方参与创新,激发基层创新活力方面进行理论和实践上的发现与探索。构建地方创新系统的基本定位、地方政府的行动边界、构建地方创新政策系统的基本路径是其中三个重要问题。实现地方政府政策性资源在市场和政府构成的二维平面内有效配置,不仅要促成地方政府行动意识的形成,还要促进政策机制、政策分类框架以及政策管理方式的形成。