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A social history of painting inscriptions in Ming China (1368-1644)

机译:中国明代碑刻的社会历史(1368-1644)

摘要

This thesis illuminates painting inscriptions written in the Ming dynasty (1368-164) in a social context, revealing that inscriptions as a particular genre of text richly encompass themes relevant but not confined to social history, material culture, early modern publishing, identity construction, and self-knowledge. This thesis argues that painting inscriptions written in the Ming era are not only the result of artistic concerns; on many occasions, the production, utilization, and circulation of inscriptions had social concerns, meanings, and influences. Inscriptions as such are rich of notions, attitudes and thoughts, which can be helpful to understand Ming artists and their world, as well as an important source for scholars to explore social and intellectual history of the Ming era.This study, perhaps for the first time, brings two types of sources of inscriptions—existing paintings and textual anthologies—into the vision of academia. The two sources also represent two categories of inscriptions and their dual nature. Inscriptions are material objects with trajectories of circulation and dissemination; on the other hand, they are the texts of histories of reproduction and dissemination. The two categories of inscriptions are transmittable. A Ming painting is not a closed entity, but rather a dynamic entity.
机译:本论文阐明了在社会背景下在明朝(1368-164)期间创作的绘画铭文,揭示了铭文作为一种特定的文字流派,包含了与但不限于社会历史,物质文化,早期现代出版,身份建构,和自我知识。本文认为,明代的绘画题词不仅是艺术上的关注的结果,而且是艺术上的关注。在许多情况下,铭文的生产,使用和流通都具有社会关注,意义和影响。这样的铭文包含了丰富的观念,态度和思想,有助于理解明代艺术家及其世界,也是学者探索明代社会和知识史的重要资料。时间,将两种铭文来源(现有绘画和文字选集)带入了学术界的视野。这两个来源也代表了两种铭文及其双重性质。铭文是具有流通和传播轨迹的物质对象;另一方面,它们是繁殖和传播历史的文本。两种类型的铭文是可以传输的。明代绘画不是封闭的实体,而是动态的实体。

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  • 作者

    Wang W.;

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  • 年度 2016
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