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Camp Lwandle: Rehabilitating a migrant labour hostel at the seaside

机译:Camp Lwandle:在海边修复一个移民劳工宿舍

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摘要

In southern African narratives of migrant labour, hostels and compounds arerepresented as typical examples of colonial and apartheid planning. Visual andspatial comparisons are consistently made between the regulatory power of hostelsand those of concentration camps. Several of these sites of violence andrepression are today being reconfigured as sites of conscience, their artefactualpresence on the landscape being constructed as places of remembrance. In thistrajectory, a space of seeming anonymity in Lwandle, some 40 km outside ofCape Town, was identified by the newly established museum, at the beginningof the twenty-first century, as a structure of significance. The migrant labourcompound in Lwandle, of which Hostel 33 is the last remnant, was designed byplanners and engineers and laid out as part of a labour camp for male migrantworkers in the 1950s. This article explores the ambitious project initiated in2008, by the Lwandle Migrant Labour Museum (and funded largely by the USAmbassadors Cultural Restoration Fund), to restore Hostel 33. Although Hostel33 was not a very old structure, having been built in 1958/9, nor was it easilyconsidered to have conventional architectural significance, its material presencein present-day Lwandle represents a reminder of the conditions of life in thelabour camp. The article traces the work entailed in the restoration processthrough paying attention to both the built fabric and its materiality, and by givingan account of the explorations into finding ways to restore the hostel to themuseum through making it into a site of significance. In place of the centralityof the building as the object of restoration, the work shifted to considering howthe hostel could function most effectively as a stage and destination for theMuseum’s narrations of the past. Retaining and maintaining Hostel 33 was lessconcerned with the fabric as an empirical fact of the past, than with its projectioninto an envisaged future for museum purposes.
机译:在南部非洲对移民劳工的叙述中,旅馆和大院被视为殖民和种族隔离计划的典型例子。在宿舍和集中营的管理权之间始终进行视觉和空间比较。今天,其中一些暴力和镇压场所被重新配置为良心场所,它们在景观上的人工存在被构造为纪念场所。在这条轨迹上,二十世纪初新成立的博物馆将位于开普敦以外40公里处的卢万德尔(Lwandle)看似匿名的空间确定为重要结构。 Lwandle的外来劳工化合物是33号宿舍的最后残余物,由规划人员和工程师设计,并于1950年代作为男性外来劳工劳教所的一部分布置。本文探讨了Lwandle移民劳工博物馆(主要由美国大使文化修复基金会资助)于2008年发起的雄心勃勃的项目,用于恢复Hostel33。尽管Hostel33不是一个非常古老的结构,始建于1958/9,如果很容易想到它具有传统的建筑意义,则其在如今的卢旺德的物质存在就提醒着劳动营的生活条件。这篇文章通过关注建筑物的结构及其重要性,并通过探索性探索来寻找将旅舍还原为重要地点的方法,从而追溯了修复过程中需要进行的工作。代替建筑物作为修复对象的中心位置,工作转向考虑宿舍如何最有效地充当博物馆过去的叙述的舞台和目的地。保留和维护Hostel 33并不是过去将织物作为过去的经验事实,而是将其投影到为博物馆目的而设想的未来中。

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