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The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA

机译:根据美国福音派路德宗教会的教会及其事工的教义

摘要

Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it.
机译:在过去的一个世纪中,没有什么影响和影响过美国路德教会的。 19世纪中叶,当第一批挪威移民进入美国时,路德教会的牧师人数不足,无法满足人民的精神需要。其中一些移民诉诸于挪威使用的惯例,即使用非专业人员。由于缺乏适当的神学训练,这就造成了问题。结果就是虚假学说的教导。有些人对下属的看法比对神职人员的看法要高。因此,神职人员经常用敏锐的眼光看待甚至鄙视。这是挪威宗教会议内最早的斗争之一。进一步的争议涉及当地教会是否是教会存在的唯一形式。争议的另一个方面涉及该部是否只包括牧区办公室;既定的神职人员是否做事工;路德教会学校的教师是否参与了该部;以及是否有基督徒可以参加公共事工。是代表整个教会机构服务的宣教士吗?如果只有当地的教会可以召集一位牧师,那么传教士就不能成为牧师,因为他在建立新的教会时为整个教会服务。是培训未来牧师的神学院教授是牧师吗?如果只有当地会众可以召集牧师,那么神学院教授就不能成为牧师,因为他是由神学院控制委员会而不是某个特定教会召集的。为了寻求明确定义教会及其事工学说的声明,在教会内部存在着争议,被称为福音派路德教会会议(ELS),挪威会议的后继会议。引起争议的原因是在ELS中存在关于如何制定学说的两种不同观点。有些人直接进入圣经并提出立场。其他人则遵循C.F.W. Walther关于教会和事工的论文。他们误解和滥用了这种方法,该方法仅在针对错误的路德教会牧师布法罗会议的约翰内斯·格拉鲍的争议中使用。许多使用这种方法的人都是路德教会密苏里州议会(LCMS)的前成员,沃尔特(Walther)是其中的一位。由于采用了两种截然不同的方法,因此无法一致同意有关教会及其事工学说的表述。作者的结论是,正是依靠个人在过去几个世纪中对特殊情况所作的陈述,才引起了发展的斗争并延长了斗争的时间。

著录项

  • 作者

    Kuenzel Karl Edwin;

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  • 年度 2006
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  • 原文格式 PDF
  • 正文语种 en
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