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New Media’s Presentness and the Question of History: Craigie Horsfield’s Broadway Installation

机译:新媒体的现状和历史问题:Craigie Horsfield的百老汇安装

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摘要

In the last three decades, media art (in both its analogue and digital forms) has been consistently defended in its alleged ability to, in the words of art critic Jean-Christophe Royoux, to “give concrete form to what, as a rule, vanishes from cinematographic time: the present.” Questions emerge, however, as to what exactly constitutes the present and, more importantly—in works that privilege presentness—how can the past and the future can still be productive categories of time? Indeed, such a privileging might be more problematic than initially thought. This, at least, is what comes out from a study by historian François Hartog who maintains that the prevailing regime of historicity today is not liberating access to the present but presentism: the turning of the present into an absolute value, whose absoluteness means a real disconnection from the past and the future. In such a regime, it is the possibility of history which is threatened with disappearance. This article seeks to examine the apparent incompatibility between new media art’s presentist inclination and the sense of history. To investigate this tension, it is imperative to look at artworks that address one of the main challenges of a culture obsessed with the present—the setting of the conditions of the possibility of history. I propose that Craigie Horsfield’s work is an original contribution to this line of investigation. Special attention is given here to the three main aesthetic strategies constitutive of the video installation Broadway (2006): the solicitation of attention, the temporalization of the horizon line and the convergence of two viewing positions—those of the spectator and the witness.
机译:在过去的三十年中,媒体艺术(无论是模拟形式还是数字形式)一贯受到捍卫,据艺术评论家让·克里斯托夫·罗尤克斯(Jean-Christophe Royoux)所说,它具有“将具体形式赋予通常的形式”的能力。从电影摄影时代消失:现在。”然而,关于究竟是什么构成现在的问题出现了,更重要的是,在特权存在的作品中,过去和未来如何仍然可以成为生产性的时间类别?确实,这样的特权可能比最初想像的要麻烦得多。至少这是历史学家弗朗索瓦·哈托格(FrançoisHartog)的一项研究得出的结论,弗朗索瓦·哈托格(FrançoisHartog)坚持认为,当今盛行的历史性政权并没有解放进入现在的存在,而是解放了存在主义:将现在变成绝对价值,其绝对意味着真正的价值。与过去和未来的脱节。在这样的制度下,历史的可能性受到消失的威胁。本文旨在研究新媒体艺术的当下倾向与历史感之间明显的不兼容。为了研究这种紧张关系,必须着眼于能够解决当今文化困扰的主要挑战之一的艺术品,即历史可能性条件的设定。我认为Craigie Horsfield的工作是对这方面调查的原始贡献。此处特别关注视频装置百老汇(2006)的三个主要美学策略:注意力的吸引,视线的时间化和两个观看位置的融合-观众和证人的视角。

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    Ross Christine;

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