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The De-Greening of the Irish : Toronto’s Irish‑Catholic Press, Imperialism, and the Forging of a New Identity, 1887-1914

机译:爱尔兰人的去绿化:多伦多的爱尔兰天主教出版社,帝国主义和新身份的形成,1887-1914

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摘要

Traditionally Canadian and American historians have assumed thai Irish Catholics in urban centres constituted highly resistant subcultures in the face of a dominantProtestant majority. In Canada, scholars have stated that these Irish-Catholic subcultures kept themselves isolated, socially and religiously, from the Anglo- Protestant society around them. Between 1890 and 1918, however, the Irish Catholics of Toronto underwent significant social, ideological, and economic changes that hastened their integration into Toronto society. By World War One, Irish Catholics were dispersed in all of Toronto's neighbourhoods; they permeated the city's occupational structure at all levels; and they intermarried with Protestants at an unprecedented rate. These changes were greatly influenced by Canadian-born generations of Irish-Catholic clergy and laity.This paper argues that these social, ideological, and emotional realignments were confirmed and articulated most clearly in the city's Catholic press. Editors drew up new lines of loyally for Catholics and embraced the notion of an autonomous Canadian nation within the British Empire. What developed was a sense of English-speaking Catholic Canadian identity which included a love of the British Crown, allegiance to the Empire, and a duty to participate in Canadian nation-building. In the process, a sense of Irish identity declined as new generations of Catholics chose to contextualize their Catholicism in a Canadian cultural milieu. The press expressed a variant of the imperial-nationalist theme, which blended devout Catholicism with a theory of imperial “interdependence.” This maturation of a new identity facilitated Catholic participation in the First World War and underscored an English-speaking Catholic effort to evangelize and anglicize “new” Catholic Canadians. By the end of the war, Toronto's Irish Catholics were imbued with zealous Canadian patriotism, complemented, in part, by their greater social integration into the city's mainstream.
机译:传统上,加拿大和美国的历史学家认为,面对占统治地位的新教徒多数,在城市中心的泰国爱尔兰天主教徒构成了高度抵抗的亚文化。在加拿大,学者指出,这些爱尔兰-天主教亚文化在社会上和宗教上都与周围的盎格鲁新教社会隔离开来。然而,在1890年至1918年之间,多伦多的爱尔兰天主教徒经历了重大的社会,意识形态和经济变革,从而加速了他们融入多伦多社会的进程。到第一次世界大战为止,爱尔兰天主教徒分散在多伦多的所有社区。他们渗透到城市的各个层次的职业结构;他们以前所未有的速度与新教徒通婚。这些变化在很大程度上受到加拿大裔爱尔兰裔天主教神职人员和懒惰人的影响。本文认为,这些社会,意识形态和情感上的调整在该市天主教出版社中得到了最明确的证实和阐明。编辑们为天主教徒效忠了新路线,并接受了大英帝国中加拿大自治国家的概念。后来发展出一种讲英语的加拿大天主教徒身份感,其中包括对英国王室的热爱,对帝国的忠诚以及参加加拿大建国的义务。在此过程中,随着新一代的天主教徒选择在加拿大文化环境中将其天主教背景化,爱尔兰人的认同感逐渐减弱。媒体表达了帝国民族主义主题的一种变体,该主题将虔诚的天主教与帝国“相互依存”理论相融合。新身份的成熟促进了天主教徒参与第一次世界大战,并强调了讲英语的天主教徒对“新”加拿大天主教徒进行传福音和英语化的努力。战争结束时,多伦多的爱尔兰天主教徒充满了加拿大人的热情爱国主义,并在一定程度上得到了更大程度的社会融合,成为城市主流的补充。

著录项

  • 作者

    McGowan Mark G.;

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  • 年度 1989
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  • 原文格式 PDF
  • 正文语种 en
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