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Congregational Leadership Development through Mentorships: Preparing Each Generation for the Churchu27s Future through Family Systems Theory

机译:通过指导进行的公理领导力发展:通过家庭系统理论为教会的每一代做好准备

摘要

For some churches the most important qualification for a church leader is the personu27s age. When traditional churches have less younger people, they begin thinking of ways to attract the younger generations. Some churches may conclude that having a younger person in a leadership role will help them attract young people. Because the focus on the church becomes getting younger people, a younger person in a leadership role is most desired; therefore, the personu27s age becomes the deciding factor of who should be a deacon or elder in the church. Through looking at family system theory, the above approach to leadership development does not address the problem of the churchu27s understanding of leadership. Instead, the church is only responding to the symptom of the problem, which is the non-involvement of the younger generation in the church. When using family system theory to approach the task of developing congregational laity leadership, the mentorship relationship is the best option. Through a mentorship, leadership development becomes an expression of discipleship. Discipleship is the process of faithfully following Christ and learning how to do that in oneu27s life. Relationships are a natural aspect of discipleship. As such, these relationships can develop some additional intentionality through a mentorship emphasis of leadership development. Discipleship to Christ is not leadership development as we are simply called to follow Christ. Leadership development through the mentorship is an additional aspect of the work in the church through the guiding of the Holy Spiritu27s work in nudging a person into a leadership role for the congregation. The mentorship becomes an expression to explore that nudging and nurture someone into a leadership role based on the Spiritu27s moving instead of a personu27s age dictating who should be placed in a leadership role for the church.
机译:对于某些教会,教会领导者最重要的资格是其年龄。当传统教堂的年轻人人数减少时,他们便开始思考吸引年轻一代的方法。一些教会可能会得出结论,让年轻人担任领导角色将有助于他们吸引年轻人。由于对教会的关注逐渐变得越来越年轻,因此最需要扮演领导角色的年轻人。因此,这个人的年龄成为谁应该成为教会的执事或长者的决定因素。通过考察家庭制度理论,上述领导力发展方法并未解决教会对领导力的理解问题。相反,教会只是在回应问题的征兆,这是年轻人不参与教会的活动。当使用家庭系统理论来处理发展工会领导者的任务时,导师关系是最好的选择。通过指导,领导能力的发展成为门徒训练的一种表现。门徒训练是忠实跟随基督并学习如何在一生中做到这一点的过程。关系是门徒训练的自然方面。这样,这些关系可以通过对领导力发展的指导重点来发展一些其他的意向性。对基督的门徒训练不是领导能力的发展,因为我们只是被称为跟随基督。通过指导的领导才能发展是教会工作的另一个方面,这是通过圣灵的指导来进行的,即引导人担任会众的领导角色。导师制成为一种表达方式,以探索根据圣灵的举动而不是根据某个人的年龄来决定应由谁担任教会的领导角色,以此来抚养和培养某人担任领导角色。

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    Russell Danny Wayne;

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