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Examining Religion and Spirituality as Diversity Training: A Multidimensional Look at Training in the American Psychological Association

机译:审视宗教与精神作为多样性的培养 - 美国心理学会培训的多维视角

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摘要

What sort of psychotherapeutic approaches might work well with a client who identifies as Muslim, and would they be different from what might work well with a client who identifies as Christian, a client who identifies as atheistic, or client who identifies as Buddhist? Despite ethical commitments to religiosity and spirituality training, it seems that most training programs in professional psychology have neglected to incorporate content from these areas of diversity into their curricula. The current study evaluated religious and spiritual diversity training in both APA-accredited doctoral programs and predoctoral internships, garnering the perspectives of 292 students, interns, faculty, and training directors (54.9% response rate). Results revealed a clear hierarchy of preparatory efforts with regard to diversity training, with least attention given to the dimensions of diversity pertaining to disabilities, age, religion, and spirituality. Participants also perceived several areas of advanced competency to be neglected, including preparation efforts related to consultation with religious and spiritual leaders and understanding the major world religions and spiritual systems. The findings also revealed that doctoral programs and predoctoral internships rely on informal and unsystematic sources of learning to provide training in religious and spiritual dimensions of diversity, including clinical experiences and peer interaction. Coursework, research, and didactics are rarely used to enhance religious and spiritual diversity training. Implications regarding current perceptions of training in religious and spiritual diversity are included.
机译:什么样的心理治疗方法可能适合那些认定为穆斯林的客户,而不同于那些认为是基督教的客户,认为无神论的客户或认为是佛教的客户的心理治疗方法呢?尽管对宗教和灵性训练进行了道德承诺,但似乎大多数职业心理学培训计划都忽略了将这些多样性领域的内容纳入其课程。本研究评估了在APA认可的博士课程和博士前实习中的宗教和精神多样性培训,获得了292名学生,实习生,教职员工和培训主管的观点(54.9%的回应率)。结果表明,在多样性培训方面的准备工作层次清晰,而对与残疾,年龄,宗教和灵性有关的多样性的关注却很少。参加者还认为,高级能力的几个方面都被忽略了,包括与宗教和精神领袖磋商以及了解世界主要宗教和精神体系的准备工作。研究结果还表明,博士课程和博士前实习依赖非正式和非系统性的学习资源来提供有关宗教和精神多样性方面的培训,包括临床经验和同伴互动。课程,研究和教学方法很少用于增强宗教和精神多样性的培训。包括有关当前对宗教和精神多样性培训的看法的含义。

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