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A philosophy of art education: practicing Taoism as a way to teach creativity and response to art

机译:艺术教育理念:实践道教是传授创造力和对艺术的反应的一种方式

摘要

This thesis concerns practicing Taoism as a way to teach creativity and response to art. The Tao is the ground of being, the root from which the 10,000 things arise and are active. To be wise with the Tao is to intuit this truth, which can only be sensed and not seen with vision that sorts things according to appearances. It is through this insight that we are able to teach creativity as we are connected to the greater intelligence that holds all life within itself without prejudice. This is simply to be open-minded. This thesis, u27Practicing Taoism As a Way to Teach Creativity and Response to Artu27, is in three parts. In Part One I give the reader necessary background information about the historical origins of Taoism and discuss how its classical philosophical text, the Tao Te Ching, is still relevant today as a needed alternative to educational instrumentalism. I go on to explore emptiness teaching in Part Two of this thesis, providing a detailed example of how Taoism can be a form of pedagogy as well as a way to teach response to art. In chapter five, u27Celebrating the Life of the Artistu27, I also provide examples of student artwork resulting from a non-judgmental facilitation style. Finally, in Part Three of this thesis I explore both self-acceptance and Zen as a means by which we might cultivate in ourselves the truth of Taoism: receptivity to the fact of the natural world and an awareness around oneu27s own perceptions of that world. Throughout this thesis I also include much artwork. I do this to show how Taoism - a visceral connection to life that is genuine - is essentially human creativity when applied not as artifice but as conduit.
机译:本文涉及实践道教作为一种教授创造力和对艺术的反应的方法。道是存在的基础,是万种事物产生和活跃的根源。道是明智的,要直觉这个道理,只有在根据外观对事物进行分类的视觉中才能感知到这一真理。正是通过这种洞察力,我们能够在与拥有更大生命力的智慧相联系的同时,教授创造力。这只是开放的想法。本文的主题分为三个部分:“实践道教作为一种教授艺术和对艺术的反应”。在第一部分中,我为读者提供了有关道教历史渊源的必要背景信息,并讨论了其经典的哲学著作《道德经》在今天仍然具有重要意义,作为教育工具主义的必要替代品。在本文的第二部分中,我将继续探讨空虚的教学,并提供一个详细的例子,说明道教如何成为一种教育学形式以及如何教授对艺术的反应。在第五章“庆祝艺术家的生活”中,我还提供了非判断性促进风格所产生的学生作品示例。最后,在本论文的第三部分中,我探讨了自我接受和禅宗,以此作为我们可以自己建构道教真理的一种手段:对自然界事实的接受和对自己世界观的认识世界。在整个论文中,我还包括许多艺术品。我这样做是为了说明道教-一种与生活的真实联系,是一种真诚的生活-当不是作为技巧而是作为管道应用时,它本质上就是人类的创造力。

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    Wolf Amie;

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  • 年度 2010
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