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Terror management theory and the impact of individual and collective mortality salience on symbolic and literal immortality beliefs

机译:恐怖管理理论以及个人和集体死亡率显着性对象征性和直言不朽信仰的影响

摘要

According to Terror Management Theory (TMT), many human behaviors, attitudes, and thoughts are the result of an attempt to reduce the uncomfortable feelings associated with the knowledge that human life is finite. Although many of TMT’s postulates have been supported by research, the assumption that an underlying desire for literal or symbolic immortality is partly responsible for mortality salience responses has received less research attention. Additionally, there has been little research investigating the possibility that different forms of mortality salience may be associated with different behavioral, emotional, and cognitive reactions. The first study examined views of having children (a form of symbolic immortality) as a function of individual mortality salience (increased awareness of one’s own death), Collective mortality salience, (increased awareness of the deaths of others), or no mortality salience. Overall, results from Study 1 did not support the theory that different forms of mortality salience would result in different responses to questions about parenthood desirability. In partial support of predictions, however, participants in the individual mortality salience condition did report an increased sense of urgency to have children compared to those in the control condition. The second study examined views on religion, spirituality, and the possibility of an afterlife (a form of literal immortality) as a function of individual, collective, or no mortality salience. In contrast to predictions, the mortality salience inductions had no effect on self-reported measures of religion, spirituality, and opinions about an afterlife – thereby offering little support for the theory that mortality salience increases religiosity and spirituality. Study 2 also did not support the hypothesis regarding different reactions to different mortality salience types, as individual and collective mortality salience conditions produced virtually identical results. The third study examined the possibility that thinking about one’s children prior to experiencing increased death awareness would moderate the mortality salience effect. Although this prediction was not supported, the results did support previous research demonstrating a tendency for highly neurotic individuals to be more responsive to mortality salience inductions.
机译:根据恐怖管理理论(TMT),许多人类行为,态度和思想是试图减少与人类生命有限相关的不适感的结果。尽管TMT的许多假设都得到了研究的支持,但对于字面意义或象征性不朽的内在渴望是造成死亡率显着性反应的部分原因这一假设受到了较少的研究关注。此外,很少有研究调查不同形式的死亡率显着性可能与不同的行为,情感和认知反应相关的研究。第一项研究检验了以下观点:生孩子(象征性的不朽形式)与个人死亡率显着性(对自己的死亡的认识增加),集体死亡率显着性(对他人死亡的认识增加)或无死亡率显着性有关。总体而言,研究1的结果并不支持这样的理论,即不同形式的死亡率显着性将导致对父母可取性问题的不同回应。然而,在部分预测的支持下,与对照组相比,参加个别死亡率显着性疾病的参与者确实报告了生孩子的紧迫感有所增加。第二项研究考察了关于宗教,灵性和来世的可能性(一种永生的形式),这种可能性取决于个人,集体或无死亡显着性。与预测相反,死亡率显着性的诱导对自我报告的宗教,灵性和对来世的看法的测量没有影响,因此对死亡率显着性提高宗教性和灵性的理论几乎没有支持。研究2也不支持关于对不同死亡率显着类型的不同反应的假设,因为个体和集体死亡率显着条件产生的结果几乎相同。第三项研究检验了以下可能性:在增加死亡意识之前思考孩子会减轻死亡率显着性的影响。尽管这一预测没有得到支持,但结果确实支持了先前的研究,表明高度神经质的个体倾向于对死亡率显着性做出反应。

著录项

  • 作者

    Conrad Brent;

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  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 English
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