首页> 外文OA文献 >Review of Eric Porter. What Is This Thing Called Jazz?: African American Musicians as Artists, Critics, and Activists. Berkeley: University of California Press, 2002. XXI, 404 pp.
【2h】

Review of Eric Porter. What Is This Thing Called Jazz?: African American Musicians as Artists, Critics, and Activists. Berkeley: University of California Press, 2002. XXI, 404 pp.

机译:埃里克·波特的评论。所谓的爵士乐是什么:作为艺术家,评论家和活动家的非洲裔美国音乐家。伯克利:加利福尼亚大学出版社,2002年。XXI,404页。

摘要

For too long, jazz writers, including the handful of academics who can legitimately be called 'Jazz scholars," promoted myths of the music's autonomy. According to this myth, the identity of the musicians, the venues where they performed, and what they said off the bandstand were of little or no importance. It was all about the music. This conviction led the esteemed jazz scholar Gunther Schuller to write a huge book on the Swing Era that consists almost entirely of record reviews. Writing on Louis Armstrong in The Swing Era, Schuller goes out on a limb and says that "one must eventually come to grips with the totality of his life and work. This can only be done in a dispassionate way, which also takes into account Louis's personality and temperament, and the social-economic conditions within which he labored" (1989:160). This call, however, is in a footnote, and there is virtually nothing in Schuller's book that follows through on his own suggestions about how to understand Armstrong's life and work. It is also significant that Schuller omits any reference to what Armstrong, a highly prolific writer himself (see Armstrong 1999), may have had to say about those "social-economic conditions." Many of us in the jazz studies community are now likely to agree that it's never just about the music. The music only means what it is allowed to mean. For most of its one hundred year history, jazz has been colonized by critics, most of them white, who have imposed their own meanings on the music. And during much of this period, jazz artists, most of them African American, have struggled to combine their words with their musical utterances in order to create their own meanings.
机译:长期以来,爵士作家(包括少数可以合法地称为“爵士学者”的学者)提倡音乐自治的神话。根据这一神话,音乐家的身份,他们的演出场所以及他们所说的话坚定的信念促使著名爵士乐学者冈瑟·舒勒(Gunther Schuller)在《摇摆时代》上写了一本大书,几乎全部是唱片评论。时代来临,舒勒(Schuller)弯腰说:“最终,人们必须牢牢把握自己的全部生活和工作。这只能以一种冷静的方式来完成,同时还要考虑路易的个性和性情,以及他所工作的社会经济条件”(1989:160)。舒勒在书中几乎没有遵循他自己关于如何理解阿姆斯特朗的生活和工作的建议,同样重要的是,舒勒没有提及任何本来非常多产的作家阿姆斯特朗(参见阿姆斯特朗,1999)的话。关于那些“社会经济条件”。我们爵士研究界的许多人现在可能已经同意,它不仅仅关乎音乐。音乐仅意味着人们可以理解的意义。在一百年的大部分历史中,爵士乐被评论家殖民,其中大多数是白人,他们对音乐施加了自己的含义,在此期间的大部分时间里,爵士艺术家(其中大多数是非裔美国人)一直努力将自己的话语与音乐话语结合起来。祖先为了创造自己的意义。

著录项

  • 作者

    Gabbard Krin;

  • 作者单位
  • 年度 2002
  • 总页数
  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
  • 中图分类

相似文献

  • 外文文献

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号