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From British Colonization to the Green Revolution: Legacies of Imperialism on the Development of a Sikh Consciousness of Nationhood in the 1980s

机译:从英国殖民到绿色革命:1980年代帝国主义关于锡克教民族意识发展的遗产

摘要

This paper connects the rise of Sikh Fundamentalist movements in the 1980s, which sparked a widespread consciousness of a Sikh nationhood, to a history of imperialism that both led to smallholders’ economic precariousness and encouraged an exclusive, masculine Sikh identity over time. Through a process of friction, which considers a history rooted in political economy, both smallholders and young educated men joined the agitation against the central government as it refused to acknowledge the legitimacy of the demands highlighted in the Anandpur Resolution. The British first facilitated wide-scale agricultural commodification and along with urban Sikhs, advocated for an exclusive Sikh identity. The Indian state, during Import Substitution Industrialization, built on Britain’s economic institutions, favoring regions such as Bangalore and Hyderabad for the fruition of the software industry. Punjab, however, remained India’s ‘breadbasket’ as the Indian government, along with other western international actors, implemented the Green Revolution in the 1960s.
机译:这篇文章将1980年代锡克教原教旨主义者运动的兴起与帝国主义的历史联系起来,后者引起了锡克教民族的广泛意识,帝国主义的历史导致小农户的经济不稳定,并随着时间的推移鼓励了独有的,男性化的锡克教徒身份。通过考虑到政治经济根源的摩擦过程,小农和受过良好教育的年轻人都加入了反对中央政府的鼓动,因为它拒绝承认《阿南德普尔决议》强调的要求的合法性。英国首先促进了大规模的农业商品化,并与锡克教徒城市一起倡导了锡克教徒的专有身份。印度国家在“进口替代工业化”期间建立在英国的经济机构的基础上,青睐班加罗尔和海得拉巴等地区,以推动软件业的发展。然而,旁遮普邦仍然是印度的“面包篮子”,因为印度政府与其他西方国际行为体在1960年代实施了绿色革命。

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    Dhaliwal Dilreet Kaur;

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  • 年度 2016
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