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The gift of prophecy in the New Covenant.

机译:新约中预言的恩赐。

摘要

Chapter one surveys recent research, demonstrating different approaches yield different definitions for prophecy, and suggesting a combination of historical, exegetical and biblical-theological methodology.ududChapter two concludes that intertestamental Judaism, the old covenant scriptures and the experiences of Christians formed the background to New Testament thought regarding prophecy, and the scriptures particularly encouraged a hope for widespread prophecy in the eschaton.ududChapter three examines new covenant prophecy in the gospels, finding an unprecedented increase in the Spirit’s work, with more expected. Spirit-empowerment and prophecy are linked to speech that testifies to Jesus.ududChapter four identifies two types of prophecy in Acts. One is a consequence of an eschatological outpouring of the Spirit on all people giving them prophetic ability to witness to Jesus, the second is modelled after old covenant prophets — though with a contemporary twist.ududChapter five assesses prophecy in 1 Corinthians, concluding that prophecy is an intelligible Spirit-empowered revelation of the knowledge of God’s salvation and the mystery of Christ, that may be given to any believer.ududChapter six examines the relationship between tongues and prophecy in Corinth, finding a close relationship between the two, with language the only difference. Tongues is Spirit-empowered speech uttered in the preferred language of the speaker, which is unknown to the majority of the congregation and therefore requires interpretation. The élite’s ability to speak in Latin gave social status, but it was not understood by most Greeks in the church.ududChapter seven examines prophecy in several New Testament books, principally Revelation. The two witnesses in Revelation 11 demonstrate the church’s prophetic mandate: ‘the testimony of Jesus is the spirit of prophecy’ (Revelation 19:10).ududThe thesis concludes by defining new covenant prophecy, ‘Spirit-empowered speech, promised to every believer, that witnesses to Jesus by revealing the knowledge of God’s salvation and the mystery of Christ’.
机译:第一章概述了最近的研究,展示了不同的方法对预言产生了不同的定义,并提出了历史,释经和圣经神学方法的结合。 ud ud第二章得出结论,即遗嘱间的犹太教,旧约圣经和基督徒的经验构成了预言。新约的背景是关于预言的思想,圣经尤其鼓励了人们对预言广泛传播的希望。 ud ud第三章考察了福音中新的圣约预言,发现圣灵的工作空前增加,而且有更多的希望。赋予灵魂的能力和预言与向耶稣作见证的讲话相关。 ud ud第四章确定使徒行传中的两种预言类型。第一个是圣灵对所有人的末世论浇灌的结果,使他们具有向耶稣作见证的先知能力,第二个是效仿旧约的先知-尽管带有当代色彩。 ud ud第五章对哥林多前书中的预言进行了评估。该预言是圣灵所赋予的关于上帝救恩和基督之谜的知识的可理解的启示,可以提供给任何信徒。 ud ud第六章考察了科林斯语中舌与预言之间的关系,并发现了科林斯语与预言之间的密切关系。第二,与语言唯一的区别。舌头是赋予说话者偏爱的语言,是由圣灵赋予的语言,大多数会众都不知道,因此需要翻译。精英人讲拉丁语的能力赋予了社会地位,但教会中的大多数希腊人并不理解。 ud ud第七章在几本新约圣经中,主要是启示录中考察了预言。启示录11章中的两位见证人展示了教会的预言使命:“耶稣的见证是预言的灵”(启示录19:10)。 ud ud本文通过定义新的圣约预言来结束:“赋予圣灵能力的演讲,承诺每一位信徒,通过揭示对上帝救恩的知识和对基督的奥秘来见证耶稣。

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    Barnes Mark;

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  • 年度 2012
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