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« Le rossignol et l'hirondelle ». Lire et écrire à Byzance, en Occident

机译:“夜莺和燕子”。在西方的拜占庭阅读和写作

摘要

"The nightingale and the swallow". Reading and writing in Byzantium and in the Latin West. Investigating reading habits in Byzantinium reveals how strongly ancient Greek and Roman practices persisted. As a norm, books were read aloud; copying and reading books were two completely different matters in as much as one was considered a mere forme of paid manual labour and the other a true activity of the intellect. Reading was mostly a private affair, belonging to the intimacy of one's home although the existence of "reading club", where literary works were first introduced and read is well testified. A "monastic " way of reading, instead, was lacking as monks were not great readers and usually limited themselves to the Psalter. Early Occidental Middle Ages presents a panorama deeply different: reading usually is silent or whispered. A comparison betweeen the Greek attitude to reading and that common in the Latin West during the first centuries of the Middle Ages shows many differences. In the West, silent reading prevailed; lay people generally were not accustomed to read at home: books were normally read in religious houses, in bishoprics and monasteries; copying coincided with reading as the act of writing had its goal in Christian education. The great differences existing in the reading habits of the Eastern and Western worlds can be ascribed to anthropological, historical, cultural as well as practical reasons.
机译:“夜莺和燕子”。在拜占庭和拉丁美洲西部阅读和写作。对拜占庭时期的阅读习惯进行调查,可以发现古希腊和罗马时期的习俗有多么强烈。通常,大声朗读书籍。复印和阅读书籍是两个完全不同的问题,一个方面被认为仅仅是带薪体力劳动的形式,而另一个则是智力的真正活动。阅读主要是私人事务,属于一个家庭的亲密关系,尽管“阅读俱乐部”的存在已得到充分证明。相反,缺少一种“修道士”的阅读方式,因为僧侣不是很好的读者,通常只限于诗篇。西方早期中世纪提出的全景图截然不同:阅读通常是无声的或低声的。希腊人对阅读的态度与中世纪前几个世纪在拉丁西方的普遍态度之间的比较显示出许多差异。在西方,沉默的阅读盛行。外行人通常不习惯在家读书:通常在宗教场所,主教和修道院里读书。抄写与阅读相吻合,因为写作的目的是基督教教育。东西方世界在阅读习惯上的巨大差异可以归因于人类学,历史,文化以及实践上的原因。

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