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Mascaras en los Espejos de la Procesion Postcolonial: Rebeldia de la Mujer Afrodescendiente en el Teatro Afrocubano Contemporáneo

机译:后殖民游行的镜子中的面具:当代非洲古巴剧院中非洲后裔女人的叛乱

摘要

This investigation into modern Cuban theater examines the self-reflective discourse of Afro-Cuban women and her masks in the mirror. This study arose in response to the lack of critical analysis undertaken on this subject matter. Although the number of plays with female Afro-Cuban protagonists is relatively small, there is a growing body of plays with specific concepts that identify them as Contemporary Afro-Cuban Theater, where the life and culture of the Afro-Cuban people is viewed as through a mirror commenting on their own experiences. The persistence of certain themes, formal elements, staging, and an anti-colonial world view form the unique markers of this genre within Cuban theater. The three plays that constitute the primary material for this study are: Juan Revolico (1944), by Flora Diaz Parrado, Medea en el espejo (1959), by Jose Triana, and Maria Antonia (1964), by Eugenio Espinosa Hernandez. Each of these plays is a tragedy with a modern heroin that challenges the stereotypes established by a patriarchal and Eurocentric society, and creating new archetypes.The investigation analyzes the disobedience and rebelliousness of the heroines as they strive against the established power structure. It uncovers a unique approach to Cuban national identity in which the marginalized Afro-Cuban woman is cast in a protagonist role; it is through these protagonist roles that she subverts pre-established notions of race, class, and gender, from the women's tragedies in the patriarchal Euro-centric Cuban society.A re-structuring of gender roles is brought about through the feminine powers of seduction. Throughout each play the Afro-Cuban woman sees herself in the mirror and is able to gather the pieces of her fragmented identity. Afro-Cuban culture and religion are central to the solution of the thematic, formal, and plot conflicts.Among the most relevant contributions of this study is the idea that contemporary Afro-Cuban Theater exists as its own genre. Afro-Cuban Theater exists with its own aesthetics, profile, and anti-colonial perspective. Here the perspectives of Afro-Cuban woman are explored through the protagonists of three of the most significant models of this genre, Juan Revolico, Medea en el espejo, and Maria Antonia.
机译:这项对现代古巴剧院的调查研究了非洲裔古巴妇女及其镜子中的面具的自我反省话语。这项研究是由于缺乏对该主题进行批判性分析而引起的。尽管与非洲裔古巴主角的戏剧数量相对较少,但越来越多的具有特定概念的戏剧被认定为当代非洲裔古巴剧院,那里的非洲裔古巴人的生活和文化被视为镜子评论自己的经历。某些主题,形式元素,舞台和反殖民世界观的持续存在,构成了古巴剧院内这种流派的独特标志。构成本研究主要材料的三部戏剧是:弗洛拉·迪亚兹·帕拉多(Flora Diaz Parrado)的Juan Revolico(1944),何塞·特里亚纳(Jose Triana)的Medea en el espejo(1959)和Eugenio Espinosa Hernandez的Maria Antonia(1964)。这些戏剧都是现代海洛因的悲剧,它挑战了父权制和欧洲中心社会建立的刻板印象,并创造了新的原型。调查分析了女主人公在与既定权力结构作斗争时的不服从和叛逆。它揭示了一种独特的对待古巴民族身份的方法,在这种方法中,被边缘化的非洲裔古巴妇女被迫扮演主角。正是通过这些主角角色,她从以父权制为中心的古巴古巴社会的妇女悲剧中颠覆了预先设定的种族,阶级和性别观念。通过女性化的诱惑力对性别角色进行了重组。 。在所有戏剧中,非洲裔古巴妇女都照着镜子照镜子,能够收集自己零碎的身分。非洲裔古巴文化和宗教是解决主题冲突,形式冲突和情节冲突的关键。在这项研究中,最有意义的贡献是认为当代非洲裔古巴剧院以其自身的类型存在。非洲古巴剧院以其自身的美学,轮廓和反殖民视角而存在。在这里,通过三种最重要的模特,胡安·雷沃里科(Juan Revolico),美狄亚·埃·埃斯佩霍(Medea en el espejo)和玛丽亚·安东尼娅(Maria Antonia)的主角,探讨了非裔古巴妇女的观点。

著录项

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    Fajardo-Cardenas Marcelo;

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  • 年度 2010
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