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Learning to be Kunwinjku: Kunwinjku people discuss their pedagogy

机译:学会成为昆温库:昆温库人讨论他们的教学法

摘要

This study is a grounded ethnography describing and theorising the ideas and practices of teaching and learning in a small Australian Aboriginal group who continue to speak Kunwinjku as their first language. Their pedagogy is a core component of adult-child relationships developed in the hearth family, which is the most crucial venue for pedagogy. The Kunwinjku curriculum of moral values, ideas, language, social skills, survival skills and creative techniques was received from, and authorised by, previous Kunwinjku generations, with adults permanently obligated to teach it to the succeeding generation. Tensions between the intense endosociality of Kunwinjku family life and the relational demands of the wider Kunwinjku society are resolved through unique pedagogic features of the Ceremonies. The global intention of Kunwinjku pedagogy is the production of a socially and morally competent Kunwinjku adu someone who lives by “the Law”. Pedagogic practice is built on comprehensive expectations about the mental processes of the child and the development of the child as an autonomous learner, and on strong adult motivation and responsibility to teach children. Teaching and learning are both intentional and their success is highly valorized. The range of instructional tactics includes scaffolded approximation, mutual questioning, mentored field practice, repetition, drill and explicit direction and revelation. These are applied in co-constructed dyadic relationships; teacher and child-learner interact collaboratively as to goals and processes. Schooling provided by non-Kunwinjku Australian society has been a problematic experience for Kunwinjku people. Kunwinjku people are alarmed at the failure of their younger generation to learn either the Kunwinjku curriculum (the Law) or to master the curriculum of the outside world. There is some evidence that the primary pedagogic relationship (adults as teachers and children as learners) is collapsing as adults surrender stakeholder status in the education of their children.
机译:这项研究是一项有基础的人种志,它描述和理论化了一个澳大利亚原住民小组的教与学的思想和实践,并继续以昆温约语为第一语言。他们的教学法是壁炉家庭发展成年子女关系的核心组成部分,这是教学法最重要的场所。道德价值观,观念,语言,社会技能,生存技能和创造技巧的昆温库课程是从前昆温库获得并得到前一代人的认可,成年人永久性地将其教给后代。通过仪式独特的教学特征,解决了昆威居家庭生活中强烈的社会交往与更广阔的昆威居社会之间的关系要求之间的紧张关系。 Kunwinjku教育学的全球意图是培养具有社会和道德能力的Kunwinjku成人;遵守“法律”的人。教学实践建立在对孩子的心理过程和孩子作为自主学习者的发展的全面期望之上,并基于成人强烈的动机和教孩子的责任。教与学都是有目的的,其成功非常重要。教学策略的范围包括脚手架近似,相互提问,指导的现场实践,重复,练习以及明确的指导和启示。它们被应用在共同构建的二元关系中。教师和儿童学习者就目标和过程进行协作互动。非Kunwinjku澳大利亚社会提供的教育对Kunwinjku人民来说是一个有问题的经历。昆温库人对年轻一代未能学习昆温库课程(法律)或掌握外界课程的失败感到震惊。有证据表明,随着成年人在其子女的教育中放弃利益相关者的地位,主要的教学关系(成人作为老师,儿童作为学习者)正在崩溃。

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    Etherington Steven;

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  • 年度 2006
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