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Competing Visions of Love and Brotherhood: Rewriting War and Peace for the Soviet Opera Stage

机译:爱情与兄弟情谊的竞争视野:为苏联歌剧舞台改写战争与和平

摘要

When Sergei Prokofiev chose to adapt War and Peace for the Soviet opera stage in the 1940s, he faced both operatic conventions and Soviet ideological demands that ran counter to the philosophy and structure of Tolstoy’s sprawling masterpiece. Prokofiev’s early decision to split his opera into Peace and War, making the first a romantic love story of individuals and the second a collective story of the people’s love for Mother Russia, marked a major divergence from Tolstoy. This article explores how Prokofiev reworked Tolstoy’s philosophy of love and human connection to make his opera acceptable for the Soviet stage. Moving away from Tolstoy’s family ideal in Peace, with its basis on intimate sibling bonds, Prokofiev shifted the family to War, turning it into a national Russian family of Father Kutuzov, Mother Russia and their children – the Russian people. The opera uses choral glorification of these heroic parents to foster on a national scale the type of intimacy Tolstoy had advocated in the home
机译:当谢尔盖·普罗科菲耶夫(Sergei Prokofiev)在1940年代选择将《战争与和平》改编成苏联歌剧舞台时,他既面对歌剧习俗,又面对苏联的意识形态要求,这与托尔斯泰庞大的杰作的哲学和结构背道而驰。普罗科菲耶夫早期决定将歌剧分为《和平与战争》,第一个故事是个人的浪漫爱情故事,第二个故事是人们对俄罗斯母亲的爱情的集体故事,这标志着与托尔斯泰的重大分歧。本文探讨了普罗科菲耶夫如何重塑托尔斯泰的爱情和人际关系哲学,以使他的歌剧可以被苏联接受。普罗科菲耶夫摆脱了托尔斯泰在和平中的家庭理想,建立在亲密兄弟姐妹纽带的基础上,将家庭转移到战争中,使之成为俄罗斯的一个民族,由库图佐夫神父,俄罗斯母亲和他们的孩子-俄罗斯人民组成。歌剧使用这些英雄父母的合唱颂歌在全国范围内培养了托尔斯泰在家庭中提倡的亲密关系

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  • 作者

    Berman. Anna A.;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 eng
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