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O púlpito como cátedra: retórica e educação nos sermões do Pe. Antônio Vieira (1608-1697)

机译:讲台上担任主席:安东尼奥·维埃拉神父(1608-1697)的讲道中的修辞和教育

摘要

This work aims to analyze the relationship among culture, education and rhetoric on the sermons of the Priest Antonio Vieira (1608-1697). It discusses the presence of oratory on the Western teaching since its Greek origins until the formation of the Ratio Studiorum in 17th-century. Brazilian society is defined as baroque and the rhetoric arises as element essential in the elaboration of the social imaginary speeches and, occupying as an essencial element in the elaboration of discursese and social imaginaries, occupying the centre of controversies, about questions like reason and the faith, ethics and the politics, the nature of the Indian and African peoples, even over the own construction of the modern subject. In this context the vieira´s preaching discharges the functions of kerigma (preaching), didachê (education) and politics (action). The research consisted in a finicky reading over five of these sermons that were returned in the presence of different audiences. The pulpit was the cathedra where Vieira used his sermons as a manner of social mobilization that aimed not only teaching a determined knowledge of reality, but altering cruel situations like Indian and poor people slavery in his epoch. Education by Vieira consist in a tension between utopian hopes and urgencies of practice. The rhetorical tradition affirms the interdependence of technical ethics and politics aspects. To know is not enough is necessary to convince and to move, realizating passage from theorical to practical liverly. It presupposes still the preoccupation with the solidity of argumentation and of reasoning, a wide cultural formation, the requirement of a civic ethics and, mainly, the adequacy between content and the specifics of audience
机译:这项工作旨在分析牧师安东尼奥·维埃拉(1608-1697)讲道中的文化,教育和修辞学之间的关系。它讨论了自从希腊起源到17世纪比率工作室(Ratio Studiorum)诞生以来,西方演讲中的演讲的存在。巴西社会被定义为巴洛克式的,而修辞则成为阐述社会虚构演说中必不可少的要素,并且在论述和社会虚构中阐释为本质要素,占据着争议的中心,涉及诸如理性和信仰之类的问题,伦理和政治,印度和非洲人民的天性,甚至涉及现代主题的自身建构。在这种情况下,维埃拉(Vieira)的传教发挥了角蛋白(传教),宗教(教育)和政治(行动)的功能。这项研究包括对其中五个讲道的细读,这些讲道是在不同听众面前返回的。讲台上就是讲坛,维埃拉(Vieira)用布道作为一种社会动员的方式,其目的不仅是传授坚定的现实知识,而且还改变了残酷的处境,例如印度和穷人奴隶制时代。维埃拉(Vieira)的教育在于乌托邦的希望与实践的紧迫之间的张力。修辞传统确认了技术伦理和政治方面的相互依存。要说服和行动,实现从理论到实践的过渡,认识知识还不够。它仍然以论证和推理的扎实性,广泛的文化形成,公民道德的要求以及主要是内容和听众的充分性为前提

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