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Religion in post-communist Albania: Muslims, Christians and the concept of 'culture' (Devoll, South Albania)

机译:后共产主义阿尔巴尼亚的宗教:穆斯林,基督教徒和“文化”概念(南阿尔巴尼亚德沃尔)

摘要

This paper addresses the issue of religion in post-communist Albania. It is based on ethnographic material collected in the southeastern district of Devoll in the mid-90s. Through an analysis of the role of religion within local society it attempts to question the common assumption that religion in Albania ‘does not matter', without, on the other hand, claiming that there is ground for religious conflict or fundamentalism. In this paper, I analyse the relations between Muslims (who are in majority in this district) and Orthodox Christians by looking at local ideas about ‘culture'. This category, which should be understood as ‘civilisation' or ‘education', appears as a way to classify people and religious communities: Christians are generally granted more ‘culture' than Muslims. The aim of this paper is to understand the meaning of such statements about the level of ‘culture' of Muslims and Christians and to explain the use of the category of ‘culture' in relation to the present state of Muslim/Christian relations.
机译:本文讨论了后共产主义阿尔巴尼亚的宗教问题。它是根据90年代中期在Devoll东南区收集的人种学资料而制成的。通过分析宗教在当地社会中的作用,它试图质疑一个普遍的假设,即阿尔巴尼亚的宗教“无关紧要”,而没有声称存在宗教冲突或原教旨主义的理由。在本文中,我通过研究当地关于“文化”的观点,分析了穆斯林(该地区居多数)和东正教徒之间的关系。这一类别应被理解为“文明”或“教育”,似乎是对人和宗教团体进行分类的一种方式:与穆斯林相比,基督徒通常被赋予更多的“文化”。本文的目的是了解有关穆斯林和基督教徒“文化”水平的此类陈述的含义,并解释与当前穆斯林/基督教徒关系有关的“文化”类别的使用。

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