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Ten persons in a dialogue: A comparative study of interpersonal communication patterns between Chinese and North American cultures.

机译:对话中的十个人:中国和北美文化之间人际交往方式的比较研究。

摘要

Adopting the perspective of symbolic interactionism, this study probed into the cultural differences in the patterns of interpersonal communications across cultures. As everyoneu27s own image of himself or herself, from a symbolic interactionist point of view, is necessarily a configuration of the images of him or her that others have represented to him or her, this study proposed that one in effect interacts with a host of images while engaged in a dialogue. A model of what I call u22ten persons in a dialogueu22 was developed, in which a dialogue between any two people becomes a conversation among eight images. These eight images, along with the two physical beings, constitute the ten u22personsu22 that are constantly talking with and among one another. Cultural differences in interpersonal communications were seen in this study as the different patterns of relatedness between and among those images. On the basis of the u22ten persons in a dialogueu22 model, interpersonal communications patterns are compared between Chinese culture and North American culture. The expected differences were boiled down to the question of face saving (concern for oneu27s own image or face) and face giving (concern for anotheru27s image or face) in face-to-face dialogues. A test was conducted with twenty-four collaborators, twelve Chinese and twelve Canadian. The results indicate that North Americans tend to put more emphasis on gaining face for themselves whereas the Chinese would pay more attention to giving others face.Dept. of Communication Studies. Paper copy at Leddy Library: Theses u26 Major Papers - Basement, West Bldg. / Call Number: Thesis1993 .C457. Source: Masters Abstracts International, Volume: 32-02, page: 0380. Adviser: Christopher R. King. Thesis (M.A.)--University of Windsor (Canada), 1993.
机译:本研究采用象征性互动主义的视角,探讨了跨文化的人际交往模式中的文化差异。由于每个人自己的形象,从象征主义的互动主义者的角度来看,必定是他人向他或她代表的他或她的形象的构造,因此这项研究提出,一个人实际上可以与主人互动对话时显示图像。建立了一个我称之为对话中的人的模型,其中任何两个人之间的对话变成了八个图像之间的对话。这八个图像与两个自然存在一起,构成了十个人,他们一直在互相交谈。在这项研究中,人际交流中的文化差异被视为这些图像之间和图像之间的不同关联模式。在对话模式下的人的基础上,比较了中国文化和北美文化之间的人际交往模式。预期的差异归结为面对面对话中的脸部保存(关注自己的图像或脸部)和面部给予(关注另一个人的图像或脸部)的问题。与二十四个合作者,十二个中国人和十二个加拿大人进行了测试。结果表明,北美人倾向于更加注重为自己赢得面子,而中国人则将更多的注意力放在给别人上。传播研究学院。莱迪图书馆的纸质副本:论文主要论文-西楼地下室。 /电话号码:Thesis1993 .C457。资料来源:国际硕士摘要,第32卷,第0380页。顾问:克里斯托弗·金。论文(硕士)-温莎大学(加拿大),1993。

著录项

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    Chang Binbin.;

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  • 年度 1993
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  • 入库时间 2022-08-20 20:29:37

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