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The diminished subject: An exploration into the aporia of the condition of the possibility of change as represented in twentieth century philosophy and contemporary literature

机译:主题已消失:以二十世纪哲学和当代文学为代表的对变革可能性条件的空洞症的探讨

摘要

This thesis acts as an exploration of the notion of an a priori aporia of the always already diminished subject as opposed to an ideal self-present individual, and explores the efforts of a selection of twentieth century continental philosophy to address the crises of scepticism and metaphysics that beset this tradition and its search for the ‘truth’ of being. I will argue that my atemporal philosophical teleology proves in fact that any attempt to determine the finitude of subjectivity represents an ineluctable desire for metaphysical comfort that can, at times, verge on totalitarianism. Furthermore, the divergent temporal loci of these theorists — and their particular attempts to address these recurrent crises — necessarily calls into question the popular perception of a temporally specific ‘postmodern condition’ afflicting the contemporary subject.ud udGiven the repeated failure of philosophical discourse to provide the subject with its raison d’être, a focus on the usefulness of literature in this regard becomes apparent within my theoretical schema, leading to a discussion of several controversial contemporary novels that parallel my proposition of the diminished subject, and refute negative perceptions of them as postmodern and valueless due to an apparent nihilistic ‘anything goes’ attitude. However, rather than resorting to naïve utopianism regarding the positive uses of literature, I argue that these texts reiterate the key theoretical propositions in this thesis with an awareness of the discursive nature of the subject and the a priori condition of the possibility of change which inevitably undermine transcendence. It is my proposition that these texts can be read as fictionalised expressions of the cathartic possibilities of literature, and an innate desire in all subjects for the metaphysics of comfort when faced with the meaninglessness of existence, something exacerbated by the recurrent failure of philosophical and religious discourses to counter the aporia of an always already absent self-presence of subjectivity.
机译:本论文是对一直处于衰落状态的先验先天性概念的探索,而不是理想的自我存在的个人,并探讨了二十世纪大陆哲学选择为解决怀疑论和形而上学危机所做的努力。困扰着这一传统及其对存在的“真相”的追求。我将争辩说,我的时间哲学目的论证明了,事实上,任何确定主观性有限性的尝试都代表着对形而上学舒适性的不可避免的渴望,这种渴望有时可能会趋向极权主义。此外,这些理论家的时空轨迹不同,以及他们为应对这些反复出现的危机而进行的特殊尝试,必然使人们对困扰当代主体的特定于时空的“后现代条件”的普遍看法产生质疑。 ud ud鉴于哲学话语的反复失败。为了给这个主题提供其存在的理由,在我的理论图式中,人们对文学在这方面的实用性的关注变得显而易见,从而引发了对与我对这个主题的主张持平行的一些有争议的当代小说的讨论,并驳斥了负面的看法。由于表面上虚无的“一切皆有”的态度,它们具有后现代性和价值。但是,我认为与其在文献的积极使用上不采取幼稚的乌托邦主义,我认为这些文献在重申本论文的关键理论命题的同时,也意识到了主题的话语性和必然的变化可能性的先验条件。破坏超越。我的主张是,这些文本可以被理解为文学的宣泄可能性的虚构化表达,并且在面对生存的无意义时,所有主题都对舒适的形而上学有天生的渴望,由于哲学和宗教的反复失败而加剧了这种情况。对抗主观本来就不存在的自闭症的话语。

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  • 作者

    Bishop Geoffrey David;

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  • 年度 2007
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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