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Paths of Western Law after Justinian

机译:查士丁尼之后的西方法律之路

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摘要

AbstractThis article relates the story of the paths of Roman law from the periods immediately before the gradual dissolution of the Western Roman Empire following the death of Justinian I in 565 A.D. through the several centuries thereafter. This period witnessed an acceleration of the absorption of Roman law into the customary law of the various Germanic groups that now occupied and ruled the former Roman territories, and the recitation of such new law in the form of new law codes promulgated by three major Gothic groupings: the Lombards, the Burgundians and the Salacian Franks.In the main, the new Germanic rulers were attentive to the need for laws that would suit both (1) German customary law as followed for many centuries; with (2) the Roman law to which their Roman constituencies had adhered. Importantly, even such Roman law as would be applied was only a bowdlerized version of Justinian’s contributions, as the Digests and other interpretative parts of the comprehensive Corpus Juris Civilis were somehow lost. Thus for the first several centuries of Germanic rule, the only remnant of written Roman law available was the blunt- edged summarization contained in the Code of Justinian.Germanic law was revolutionized by the new experience of governing stable agricultural communities. The Gothic codes also advanced continental law in many ways that today can be seen as building blocks of emerging western law. Perhaps most significantly, the three law codes studied here demonstrate a preferment for resolution of disputes by means of composition (compensation), and included monetary incentives therefore. By such means the Goths were largely successful in turning their culture away from its kinship origins of violent justice, and towards systems of composition for injury. Further to this end were the adoption of wergeld as an appropriate compensation for a homicide, and also the widespread use of codified tables of composition to be associated with particularized wrongs. These gave an increased likelihood of evenhanded administration of justice, and also a money incentive for the family of a victim to forego mayhem to solve disputes. In addition to blood feud, many other ancient Germanic practices, such as trial by boiling water, were tamed or eliminated in the pursuit of new agricultural societies. And the codes adopted remarkably modern distinctions between intentional and accidental harm, as well as negligence standards that employed uncannily modern standards of duty and proximate cause.In sum, the law codes of the Lombards, the Burgundians and the Salacian Franks provided a civilizing legal bridge between the fall of the Western Empire and the more westernized law codes that would follow in the later Middle Ages.
机译:摘要:这篇文章讲述了从公元565年查士丁尼一世死后西罗马帝国逐渐解散之前的时期到后来的几个世纪以来罗马法律的发展历程。这一时期见证了罗马法对现在占领并统治着前罗马领土的各个日耳曼集团的习惯法的加速吸收,以及由三个主要的哥特式集团颁布的新法律法规形式的此类新法律的朗诵:伦巴第人,勃艮第人和萨拉奇人法兰克人。主要是,新的日耳曼统治者们注意到对法律的需求,这些法律既适合(1)许多世纪以来遵循的德国习惯法; (2)罗马选区所遵循的罗马法。重要的是,即使适用的罗马法也只是查士丁尼著作的翻版,因为《文摘》和《综合民事法律》的其他解释部分都以某种方式丢失了。因此,在日耳曼统治的最初几个世纪中,唯一可用的成文罗马法遗迹是查士丁尼法典中所含的过钝概括。德国法律因治理稳定农业社区的新经验而发生了革命。哥特式法规还以许多方式提高了大陆法,今天可以将其视为新兴的西方法的基础。也许最重要的是,这里研究的三个法律法规显示了一种通过构成(补偿)手段解决纠纷的偏好,并因此包含了金钱激励措施。通过这种方式,哥特人在很大程度上成功地将其文化从暴力正义的血统起源转移到伤害赔偿制度上。为此,更进一步采用了wergeld作为对凶杀案的适当赔偿,以及广泛使用编纂的组成表与特定的过失有关。这些增加了司法公正的可能性,也给了受害者家属放弃纠缠解决纠纷的金钱动力。除了血仇之外,为了追求新的农业社会,还驯服或淘汰了许多其他的日耳曼古代习俗,例如用开水试水。这些法规在故意和意外伤害之间采用了非常现代的区分,而疏忽标准则采用了异常苛刻的现代职责标准和近因。总体而言,伦巴第,勃艮第人和撒拉克法兰克人的法律法规提供了文明的法律桥梁在西方帝国陷落和中世纪后期将采用的更为西化的法律法规之间。

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    Madden Stuart;

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