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Performing celebrity motherhood on Twitter: courting homage and (momentary) disaster - the case of Peaches Geldof

机译:在Twitter上进行名人孕产:向致敬和(短暂的)灾难致敬-Peaches Geldof案

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摘要

It sickens me to see just how far the cult of celebrity and super fandom has come when grown women are passing their own kids round. I hate the world sometimes. (@peaches-g) (cited in Halliday 2013)udThis quote was part of a Twitter message that Peaches Geldof published in November 2013. In the message she also named the two women who had allowed the Lost Prophets singer Ian Watkins to abuse their babies. What became key elements focused upon by journalists in the newspaper debate that followed her subsequent deletion of the message and apology were the purpose of Twitter as a form of communication, and the celebritisation of public discourse. This tweet was constructed as an empty-headed, gossipy, childish and hence feminised intervention into the public sphere.1 Also tied up with this debate was the ongoing narrative of the ‘non-functionality’ of celebrity culture and its ‘reflexive exhibitionism’ (Hyde 2013). Yet Geldof had, until this point, used a combination of Twitter and Instagram to enact a self-transformation from girlhood to motherhood that had drawn critical affirmation from both media pundits and female followers via the social media sites. It is this image of motherhood that has informed the reporting of her sudden death of a heroin overdose at the age of 25 on 7 April 2014.
机译:看到成年女性绕过自己的孩子时,看到名人和超级狂热的崇拜已经走了多远,这让我感到非常恶心。有时我讨厌世界。 (@ peaches-g)(2013年在哈利戴德引述) ud这句话是Peaches Geldof在2013年11月发布的Twitter消息的一部分。在该消息中,她还列举了两名允许失落的先知歌手Ian Watkins虐待她们的女人。婴儿在随后她删除消息和道歉之后,报纸辩论中新闻工作者关注的关键因素是推特(Twitter)的目的是作为一种交流形式,并赞扬公众话语。这条推文被构造成一个空洞的,闲话的,幼稚的,因此在公共领域女性化的干预手段。1与这场辩论相关的还有对名人文化的“非功能性”及其“反思性表现主义”的叙事(海德(2013)。到目前为止,格尔多夫一直使用Twitter和Instagram的结合来实现从少女时代到母亲时代的自我转变,并通过社交媒体网站获得了媒体专家和女性追随者的一致肯定。正是这种母性形象使她在2014年4月7日25岁时过量服用海洛因的猝死成为了报道。

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