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A justiça e o bem em John Rawls: um estudo da complementaridade do justo e do bem na justiça como equidade

机译:约翰·罗尔斯(John Rawls)中的正义与善:公正与正义作为公平的互补性研究

摘要

The present work intends to analyze to what extent the concept of fairness and the ideas of the good complement the theory of justice of the most important political philosopher of the twentieth century. It is important to awake the key reading of complementarity in the debate about fairness and good on Justice as Fairness without sacrificing the important critical perspectives, even a little distant from the canon of prevailing interpretations as long as integrating with many others and compose more comprehensive criteria for interpretation. John Rawls is acknowledged as an author belonging to the liberal tradition, whose thinking seeks to ensure the priority of the right over the good, an indispensable task to defend individual liberty. Although respecting the diverse ideas of the good, liberalism rejects the possibility of fixing a particular doctrine of good for the whole society. Rawls has been widely studied over the past decades, but little was written his use of ideas of the good regarding justice in his political conception. To establish how is the relationship of ideas of the good and the idea of justice in his theory is the basis for understanding the author's attempt to reconcile the good and the justice on Theory of Justice as Fairness. This idea of complementarity that followed his whole theory of justice was part of the major changes in his work and it would be a mistake to forget such argument in the discussion of how a contemporary democratic society can be good and fair for its citizens. The importance of this argument is also revealed in Rawls' idea that the greater the lack of complementarity between the fair and the good, greater is the prospect of having instability in society along the evils that follow such inconsistency. The idea of complementarity between the good and the fair, in all its breadth, was present during the written of this author's major works. To enrich the critique on Rawls is the ultimate intent of submitting to an examination of what was used by him to design his work.
机译:本工作旨在分析公平概念和善意概念在多大程度上补充了20世纪最重要的政治哲学家的正义理论。重要的是,在不牺牲重要的批判视角的情况下,唤醒关于公平和善于正义即公平的辩论中的互补性的关键读法,只要与其他许多观点融为一体并制定更全面的标准,就不会偏离主流的解释标准。供解释。约翰·罗尔斯(John Rawls)是自由主义传统的作者,他的思想旨在确保权利优先于善,这是捍卫个人自由的必不可少的任务。尽管尊重商品的多种多样的观念,但自由主义却拒绝为整个社会确定一种特定的商品理论的可能性。在过去的几十年中,对罗尔斯进行了广泛的研究,但在他的政治观念中,他对正义的善意的运用却很少。在他的理论中建立善意与正义观念之间的关系是理解作者试图将善与正义作为正义的理论调和的基础。遵循他的整个正义理论的这种互补思想是他工作中重大变化的一部分,而在讨论当代民主社会如何对其公民产生良好和公正的讨论中忘记这种论点是错误的。罗尔斯的思想也揭示了这一论点的重要性,即公平与善良之间缺乏互补性的越少,随着随之而来的弊端,社会就变得不稳定的可能性就越大。善与公平之间的互补性思想在其全部著作中都曾出现过。丰富对罗尔斯的批评的最终目的是接受对他用来设计作品的检查。

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    Lessa Jaderson Borges;

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  • 年度 2014
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  • 原文格式 PDF
  • 正文语种 Português
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