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Triniti daripada perspektif Taoisme: analisis pemikiranudJung Young Lee

机译:道家视角的三位一体:思想 ud的分析李政英

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摘要

Jung Young Lee is a Korean-born theologian who employs creatively the doctrine of the Trinity from an Asian worldview. This article aims to analyze Lee’s approaches of the Trinity with the Yin-Yang symbolism. The main reference is based on the book written by him entitled ‘The Trinity in Asian Perspective (1996)’. Lee has turned his attention to the topic of Trinity through the lens of the culture and thought patterns of his own milieu. One of the leading point in presenting Yin-Yang principle as Trinitarian thinking, Lee examines the interpretation of the term “in” in the Bible, "Believe me that I am in the Father and the Father is in me" (John 14:11). The statement leads to the point that Yin and Yang cannot exist without each other because relationality is given priority than individuality. The idea is based on the terminology of ‘both/and’. So, ‘and’ indicates a Trinitarian statement, there is interdependence and unification. With reference to Trinity, the Father and the Son are One because of ‘and’. In addition, the same concept implements to the Holy Spirit. Lee views ‘and’ is not only a linking principle in both-and thinking but also the principle that is ‘between’ two. When ‘two’ exists, the third also exist between them. Based on the idea of ‘middle’, represents the connecting element between two, which contributes for the existence of the Third. Accordingly, the Spirit is the third element in the Trinity relationship.
机译:李荣英(Jung Young Lee)是韩国出生的神学家,从亚洲的世界观出发,创造性地运用了三位一体的学说。本文旨在通过阴阳象征主义来分析李的三位一体方法。主要参考文献是基于他所著的《亚洲视角的三位一体》(1996年)一书。李通过他自己的环境的文化和思想模式将注意力转向三位一体。 Lee提出阴阳原理为三位一体的思想的要点之一,Lee考察了圣经中“ in”一词的解释,“相信我,我在父里面,父在我里面”(约翰福音14 :11)。这种说法指出,阴与阳不能不存在,因为关系比个人具有优先性。这个想法是基于术语“两者/和”。因此,“和”表示三位一体的说法,存在着相互依存和统一。关于三位一体,由于“与”,父与子合而为一。另外,同样的概念也适用于圣灵。 Lee认为“和”不仅是思维和思维上的联系原理,而且是“介于”两者之间的原理。当存在“两个”时,它们之间也将存在第三个。基于“中间”的概念,表示两者之间的连接元素,这有助于第三种元素的存在。因此,圣灵是三位一体关系中的第三要素。

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