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Ritual, Reform and Resistance in the Schoolified University. On the dangers of faith in education and the pleasures of pretending to taking it seriously

机译:作者:王莹,郑州学院学报JOURNAL。论教育信仰的危险和假装认真对待它的乐趣

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摘要

Why is there such a striking discrepancy between the flexibility, democracy and empowerment that the Bologna process aims for, and the superficial educational activities that it actually results in? Our answer is based on the ritual theory of the American anthropologist Roy Rappaport and the psychoanalytical framework of the Austrian philosopher Robert Pfaller. Interpreting schoolified education as a ritual, we argue that both the reform initiative and its ensuing educational activities should be interpreted as mainly productive of a certain appearance, of compliance with prominent norms of modern society: the norms are articulated in policy documents and enacted in educational activity. We take schoolified education to be a normal ritual, in that this appearance is accepted 'as if' it corresponded with reality, while at the same time most people are aware (in a certain sense) of its superficial and ritualistic character. A twist, however, is added by the fact that modern society is distinctly anti-ritualistic, and therefore constantly tries to make education work 'for real'. Drawing on Pfaller's distinction between belief and faith, we show that this pursuit of de-ritualisation actually makes education progressively more formalised and coercive.
机译:为什么会出现灵活性,民主与权力之间的这种惊人的差异是博洛尼亚进程为目标,而且它实际上会导致肤浅教育活动?我们的答案是根据美国人类学家罗伊·拉帕波特和奥地利哲学家罗伯特Pfaller的心理分析框架的礼学。解读schoolified教育作为一种仪式,我们认为,改革举措和其随后的教育活动都应该与现代社会的突出规范被视为主要生产有一定的外观,合规性:规范铰接在政策文件和教育制定活动。我们采取schoolified教育是一个正常的仪式,在这个外观被接受“仿佛”它与现实相对应,而在同一时间大多数人的肤浅和仪式性格的了解(在一定意义上)。一拧,然而,由一个事实,即现代社会是明显的反仪式,并因此不断试图使教育工作“真正的”补充。借鉴Pfaller的信念和信仰之间的区别,我们表明,这种追求去ritualisation的实际上使教育逐步更为正式和强制性。

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