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The human face of the European Union: are EU law and policy humane enough? An introduction

机译:欧洲联盟的人脸:是欧盟法律和政策人道足够吗?一个介绍

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摘要

The EU has throughout its history benefited from variable levels of popular support and revealed different levels of capacity to deal with crises. The current circumstances, on account of financial pressures, social instability and present geographical and policy scope of the EU, require serious introspection and ‘soul searching’. What can be done if the EU is not to perish and, hopefully, become more part of the solution than of the problem? May becoming more humane be the answer? ‘Humane’ may be defined in different ways, including compassionate, sympathetic and humanitarian. Non-Western cultures seem to have made a much more sophisticated use of this notion in broader contexts up to the present day. Chinese culture, through the Confucian notion of ‘jen’, places enormous value on humaneness as a way of achieving balance, empathy and the moral standard. In the African context, the notion of ‘ubuntu’ has served as the gateway through which humaneness infiltrates all aspects of society, including law and policy, namely by focussing on participation, co-responsibility, interdependence, respect and equality. This introduction presents an analytical framework through which the degree of humaneness of the different fields of EU law and policy can be assessed.
机译:欧盟在整个历史中都受益于民众支持水平的变化,并显示出不同程度的应对危机的能力。由于财政压力,社会动荡以及欧盟目前的地理和政策范围,目前的情况要求进行认真的自省和“灵魂搜寻”。如果欧盟不致于灭亡,并且希望成为解决方案的一部分而不是问题的一部分,该怎么办?答案可能会变得更加人道吗? “幽默”的定义可能有多种方式,包括同情,同情和人道主义。直到今天,非西方文化似乎在更广泛的背景下更加复杂地使用了这一概念。中国文化通过儒家的“仁”概念,为实现平衡,同理心和道德水准的人道观念赋予了巨大价值。在非洲背景下,“ ubuntu”概念已成为人道渗透到包括法律和政策在内的社会所有方面的门户,即通过专注于参与,共同负责,相互依赖,尊重和平等。引言提供了一个分析框架,通过该框架可以评估欧盟法律和政策不同领域的人道程度。

著录项

  • 作者

    Nuno Ferreira;

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  • 年度 2018
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  • 原文格式 PDF
  • 正文语种 eng
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