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No Absolutism Here: Harm Predicts Moral Judgment 30x Better Than DisgustCommentary on Scott, Inbar, & Rozin (2016)

机译:这里没有绝对主义:危害预测道德判断胜于厌恶30倍关于Scott,Inbar和Rozin的评论(2016)

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摘要

Moral absolutism is the idea that people's moral judgments are insensitive to considerations of harm. Scott, Inbar, and Rozin (2016, this issue) claim that most moral opponents to genetically modified organisms are absolutely opposedmotivated by disgust and not harm. Yet there is no evidence for moral absolutism in their data. Perceived risk/harm is the most significant predictor of moral judgments for absolutists, accounting for 30 times more variance than disgust. Reanalyses suggest that disgust is not even a significant predictor of the moral judgments of absolutists once accounting for perceived harm and anger. Instead of revealing actual moral absolutism, Scott et al. find only empty absolutism: hypothetical, forecasted, self-reported moral absolutism. Strikingly, the moral judgments of so-called absolutists are somewhat more sensitive to consequentialist concerns than those of nonabsolutists. Mediation reanalyses reveal that moral judgments are most proximally predicted by harm and not disgust, consistent with dyadic morality.
机译:道德专制主义是人们的道德判断对损害的考虑不敏感的观念。 Scott,Inbar和Rozin(2016年,本期)声称,大多数道德上反对转基因生物的人绝对是出于厌恶而不是伤害。然而,在他们的数据中没有证据表明道德专制。对于专制主义者而言,感知到的风险/伤害是道德判断的最重要预测因子,其变异比厌恶多30倍。再分析表明,一旦考虑到感知到的伤害和愤怒,厌恶甚至不是绝对主义者的道德判断的重要预测指标。斯科特等人没有揭示实际的道德专制主义。只能找到空的专制主义:假设的,预测的,自我报告的道德专制主义。令人惊讶的是,所谓的专制主义者的道德判断比非专制主义者对后果主义的关注更为敏感。调解再分析表明,道德判断最受损害的预测,而不是令人反感的,与二元道德一致。

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