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Constituting neurologic subjects: Neuroscience, subjectivity and the mundane significance of the brain

机译:构成神经科:神经科学,主观性和大脑的世俗意义

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What are the links between neuroscience and personhood? This article explores this question empirically through the lens of 'neurologic subjectivity'. Drawing on focus group research, we examine how individuals draw on both neuroscience and the neurological to articulate subjectivity. Our participants' talk demonstrates the importance of ideas about the brain for understanding their selves and others. However, reference to the brain was not a thoroughly dominant discourse; rather, neurologic ideas may be accepted, played with, and resisted. Thus, the brain is an object of 'mundane significance', often distant from everyday experience. We argue that individuals can best be understood as bricoleurs, piecing together diverse knowledges pertaining to soma, psyche and society: neuroscientific concepts compete with, integrate into, and only occasionally fully supplant, pre-existing notions of subjectivity. It might therefore be argued that it is, in part, through the sociological gaze itself that neurologic subjectivity is constituted.
机译:神经科学与人格之间有什么联系?本文通过“神经学主观性”的视角经验性地探讨了这个问题。通过焦点小组研究,我们研究了个人如何利用神经科学和神经系统来表达主观性。参与者的演讲证明了关于大脑的思想对于理解自己和他人的重要性。但是,提及大脑并不是一种完全占主导地位的论述。相反,神经系统的思想可能会被接受,使用和抵抗。因此,大脑是“世俗意义”的对象,通常与日常经验相去甚远。我们认为,个人最好被理解为贿赂者,将有关躯体,心理和社会的各种知识拼凑在一起:神经科学概念与原有的主体性概念竞争,整合并仅偶尔被其完全取代。因此,可以认为,部分原因是由于社会学注视本身构成了神经学主观性。

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