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Subjectivity, affect and place: Thinking with Deleuze and Guattari's Body without Organs to explore a young girl's becomings in a post-industrial locale

机译:主体性,影响力和位置:用德勒兹(Deleuze)和瓜塔里(Guattari)的“没有器官的身体”思考在后工业环境中探索年轻女孩的身世

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This article explores how subjectivities are affectively tied to the histories of space, place and time through ethnographic research on young people's everyday lives in a semi-rural post-industrial locale. Drawing on a longitudinal case study of one teenage girl's inventive practices, we capture moments in time that we arrange as 'enunciating assemblages' (Guattari, 2006) to explore how conscious and unconscious affective relations repeat and rupture sedimented gendered histories of place. We experiment with Deleuze and Guattari's concept of the full and empty Body without Organs to trace the 'ontological intensities' of how, when and where newness and change become possible. We argue that making visible young people's nascent becomings by focusing on what young people already do and imagine, we can potentially support young people pursuing new horizons without losing the very sense of place that makes them feel both safe and alive.
机译:本文通过对半农村后工业化地区年轻人日常生活的人种学研究,探讨了主观性如何与空间,地点和时间的历史有效地联系在一起。基于对一个十几岁女孩的发明实践的纵向案例研究,我们捕捉到了一些时间,这些时间我们被安排成“令人发指的组合”(瓜塔里,2006年),以探索有意识和无意识的情感关系如何重复和破裂沉积的性别历史。我们尝试了德勒兹(Deleuze)和瓜塔里(Guattari)的“没有器官的完整而空的身体”的概念,以追踪“新颖性和强度”如何,何时和何地变为可能的“本体论强度”。我们认为,通过关注年轻人已经做过的和想像的,使年轻人的新生成为可见的,我们可以潜在地支持追求新视野的年轻人,而不会失去使他们既安全又活泼的地方感。

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