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Consistency, Truth and Ontology

机译:一致性,真理与本体

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After a brief survey of the different meanings of consistency, the study is restricted to consistency understood as non-contradiction of sets of sentences. The philosophical reasons for this requirement are discussed, both in relation to the problem of sense and the problem of truth (also with historical references). The issue of mathematical truth is then addressed, and the different conceptions of it are put in relation with consistency. The formal treatment of consistency and truth in mathematical logic is then considered, with particular attention paid to the relation between syntactic and semantic properties of sets and calculi. After the crisis of mathematical intuition and the dominance of the formalistic view, it seemed that consistency could totally replace the requirement of truth in mathematics, also in the sense that the existence of "objects" of axiomatic systems could be granted by their consistency. A rejection of this claim is presented, whose central point is a detailed analysis of the theorem that any consistent set S of sentences of first order logic has a model. A critical scrutiny shows that this model is very peculiar, being offered by the elements of the same language that is being interpreted, and the satisfiability conditions for any sentence being constituted by the mere fact of belonging to S. Though not being insignificant from a metatheoretical point of view, this theorem fails to endow consistency (even in this privileged case) with an "ontological creativity", that is, with the capability of providing a model ontologically distinct from the language itself (which is the precondition for the classical notion of truth that is also preserved in the Tarskian semantics and model theory). A final discussion regarding the different "ontological regions" and the referential nature of truth clarifies the different aspects of the whole issue discussed.
机译:在对连贯性的不同含义进行了简要调查之后,本研究仅限于被理解为句子集的非矛盾性的连贯性。讨论了这一要求的哲学原因,既涉及感觉问题又涉及真理问题(还包括历史参考文献)。然后讨论数学真理的问题,并将其不同的概念与一致性联系起来。然后考虑对数学逻辑中的一致性和真理性进行形式化处理,尤其要注意集合和算术的句法和语义特性之间的关系。在数学直觉危机和形式主义观点的统治之后,似乎一致性可以完全取代数学中对真理的要求,从某种意义上说,公理系统的“对象”的存在可以通过其一致性来给予承认。提出了对此主张的拒绝,其主张的重点是对定理的详细分析,该定理是一阶逻辑的句子的任何一致集合S都具有模型。严格的审查表明,该模型非常独特,由正被解释的同一语言的元素提供,并且任何句子的可满足性条件都由仅属于S的事实构成。观点来看,该定理无法赋予“本体创造力”(即使在这种特权情况下也是如此),即具有提供与语言本身在本体论上不同的模型的能力(这是经典概念的前提) Tarskian语义和模型理论中也保留了真理)。关于不同的“本体论区域”和真理的指称性质的最终讨论阐明了所讨论整个问题的不同方面。

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