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The Birth of the Herd

机译:牛群的诞生

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One of the most significant contributions of archaeology to the studies of human-animal relations is the concept of the "domestication" of non-human animals. Domestication is often seen as a specific human-animal relation that explains the ways people and animals interact. However, I argue, that "domestication" does not explain anything but has to be explained or "reassembled" by focusing on the many historically specific ways human and animals live together. Thus, the paper tackles the emergence of a "herd", an assembly of animals, humans and things that appeared in the Neolithic, by following the ways the different agencies-human, animal, material and composite-are involved in the creation of new sociality. Living with animals is always already a material practice. It includes material culture, bodies, gestures, actions, habits, and body skills. It requires new practices and skills of flocking, herding, closing, observing, separating, amassing, and forming a queue; skills to be learned and employed by the participants. However, numerous resistances and translations are encountered and employed along the way, changing everybody in the process. In this way new bodies and persons-human and animal-are created, ultimately leading to the "herd", a new way of association of animals, people, and things. From this perspective the agency and power is distributed and not confined to one species or group. There is no single locus of power and agency and no hegemony or "domination" but power and resistance that works from everywhere. Living with animals is not a matter of management, control or domination, but it is about making hybrid society work, a matter of politics, for all the parties involved.
机译:考古学对人类与动物之间关系的最重要贡献之一是非人类动物的“驯化”概念。驯化通常被视为一种特定的人兽关系,可以解释人与动物互动的方式。但是,我认为,“驯化”并不能解释任何事情,而必须通过关注人类和动物共同生活的许多历史特定方式来进行解释或“重新组合”。因此,本文通过遵循不同机构(人,动物,物质和复合材料)参与创造新事物的方式,来解决“石羊群”的出现,这是新石器时代出现的动物,人类和事物的集合。社会性。与动物一起生活已经是一种物质习惯。它包括物质文化,身体,手势,动作,习惯和身体技巧。它需要植绒,成群,封闭,观察,分离,聚集和排成队的新做法和新技能;参与者要学习和运用的技能。但是,在此过程中遇到并采用了许多阻力和翻译,从而改变了过程中的每个人。这样,就产生了新的身体和人-人和动物-最终导致了“群”,一种新的动物,人和事物的结合方式。从这个角度来看,代理和权力是分散的,而不仅限于一个物种或群体。没有权力和代理的单一场所,没有霸权或“统治”,而是无处不在的权力和抵抗。与动物同住不是管理,控制或控制的问题,而是有关使所有相关方面使混合社会工作,政治问题。

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