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The constitution and effects of safety culture as an object in the discourse of accident prevention: A Foucauldian approach

机译:安全文化的构成及其在事故预防中的作用:一种富裕的方法

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摘要

Safety culture is part of a larger discursive practice shared by scholars and practitioners in the field of accident prevention. It appears in various institutional documents, such as scientific and accident reports, industry-related statistics, manuals, and legislation. We examine the constitution of safety culture and its effects as a form of knowledge based on a Foucauldian archae-genealogical approach. Our analysis lays out the historical conditions for the emergence of the object, the scientific approaches for its delimitation, and its regular characteristics. We also describe four effects of the object in the discourse: a focused aspect of organisational culture that implies a normative homogeneity of values, beliefs, and behaviours; a disciplinary enforcement of workers' safety behaviours; a biopolitical control of organisations; and a form of governmentality that connects the conduct of individuals with organisational norms.
机译:安全文化是事故预防领域的学者和从业人员共享的较大的话语实践的一部分。它出现在各种机构文件中,例如科学和事故报告,与行业相关的统计数据,手册和法规。我们基于福考考古学-谱系学方法,对安全文化的构成及其作为一种知识形式的影响进行了研究。我们的分析列出了物体出现的历史条件,划界的科学方法及其规律性。我们还描述了对象在话语中的四种作用:组织文化的一个突出方面,它意味着价值观,信念和行为的规范同质性;纪律处分工人的安全行为;对组织的生物政治控制;一种将个人行为与组织规范联系起来的政府形式。

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