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'White men are this nation:' right-wing militias and the restoration of rural American masculinity.

机译:“白人是这个国家:”右翼民兵和恢复美国乡村男子气概。

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The appearance of right-wing militias was a much-discussed phenomenon during the past decade. Commentators rightly pointed out their rural origins, their lower-middle-class and middle-class composition, and their ideology rooted in racism, sexism, anti-Semitism, and homophobia, but few, if any, have commented on the most salient aspect of all: that these are movements of men, who use narratives about masculinity as an analytic prism through which to understand their own situation and to problematize the identities of 'others', and as a rhetorical strategy to recruit and sustain their own membership. This paper undertakes this analysis, exploring the rural origins of the militia movement, its social composition, ideology, and organization, and itsarticulation with other white supremacist groups. It argues that their vision of masculinity, particularly a self-reliant, self-made masculinity endemic to American history, is the theme unifying both the ideology and the organization of rural militias with the militant right-wing continuum of which they are only a part.
机译:在过去的十年中,右翼民兵的出现是人们广泛讨论的现象。评论员正确地指出了他们的农村血统,中下阶层和中产阶级的组成以及其根植于种族主义,性别歧视,反犹太主义和同性恋恐惧症的意识形态,但很少有人评论到该国最显着的方面。全部:这些都是男人的运动,他们使用有关男性气概的叙事作为分析棱镜,以此来了解自己的处境并质疑“其他人”的身份,并以此作为一种策略性的招募和维持自己的会员资格的策略。本文进行了这一分析,探索了民兵运动的农村起源,民兵运动的社会组成,意识形态和组织,以及与其他白人至上主义团体的口齿相传。它认为,他们的男性气概,特别是美国历史上的一种自力更生,自制的男性气概,是使民兵的意识形态和组织与好战的右翼连续统一起来的主题,而他们只是其中的一部分。

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