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Rituals, stereotypy and compulsive behavior in animals and humans.

机译:动物和人类的仪式,定型观念和强迫行为。

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From a survey of the behavior of animals in the wild, in captivity, under the influence of psychoactive drugs and in a model of obsessive-compulsive disorder (OCD), we identify that the behavioral repertoire invariably includes motor rituals, and that such rituals are performed at a few specific locations/objects in the environment with an orderly transition amongst locations/objects. The concept and parameters of this stable organization of rituals in time and space were used to analyze rituals of OCD patients, compared with control individuals performing the same actions (e.g. car locking). It was found that human rituals also converged to a few places/objects where repetitive acts were performed in a regular order, with the acts in OCD patients overlapping with those of control individuals. Across a very diverse range of animals and conditions, motor rituals are thus characterized by their close linkage to a few environmental locations and the repeated performance of relatively few acts. Such similarity in form may reflect a similarity in the mechanisms that control motor rituals in both animals and humans.
机译:通过对野生动物在圈养下,在精神药物的影响下以及在强迫症模型中的行为进行的调查,我们发现行为表述总是包含运动习惯,并且这种习惯是在环境中的几个特定位置/对象上执行,并在位置/对象之间有序过渡。与执行相同动作(例如锁车)的对照组相比,使用这种在时间和空间上稳定组织仪式的概念和参数来分析强迫症患者的仪式。人们发现,人类的仪式也汇聚到了一些有规律地重复进行行为的地方/物体上,强迫症患者的行为与对照者的行为重叠。因此,在各种各样的动物和环境中,汽车仪式的特点是它们与一些环境位置的紧密联系以及相对较少行为的反复执行。这种形式上的相似性可以反映出控制动物和人类运动习惯的机制的相似性。

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