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Divining the Enlightenment Public Opinion and Popular Science in Old Regime France

机译:法国旧制度下的启蒙舆论和科普研究

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This essay explores the interconnections between the use of divining rods, a practice known as dowsing or rabdomancy, and the Enlightenment in France. The use of divining rods to find underground waters and minerals underwent considerable scrutiny in the 1690s after Jacques Aymar claimed that the could also track murderers and thieves. The subsequent debate, which engaged astrologers, doctors, theologians, and savants, reveals the tensions in French culture at the dawn of the Enlightenment and outlines the public forums used to address those tensions. Another dowser, Barthelemy Bleton, provoked another debate in the 1780s, this time with more emphasis on good versus bad science than on demons or stars. The varying arguments concerning dowsing illustrate the changing relationship between science and the Enlightenment. Also, the shifting location of the debate uncovers a growing public sphere of scientific activity and a broad range of individuals who participated.
机译:本文探讨了使用占卜棒(一种称为降落或无聊的习俗)与法国的启蒙运动之间的相互关系。在雅克·艾玛(Jacques Aymar)声称可以追踪凶手和小偷之后,在1690年代,使用占卜棒寻找地下水和矿物质受到了广泛的审查。随后的辩论由占星家,医生,神学家和智者共同参与,揭示了启蒙运动初期法国文化中的紧张局势,并概述了解决这些紧张局势的公共论坛。 1780年代,另一位陪葬员巴特勒米·布莱顿(Barthelemy Bleton)引发了另一场辩论,这次辩论的重点是好坏科学,而不是恶魔或恒星。有关占卜的各种论点说明了科学与启蒙运动之间不断变化的关系。同样,辩论地点的变化揭示了科学活动的公共领域不断扩大,参与的个人也越来越广泛。

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