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Wrongs, preferences, and the selection of children: A critique of rebecca bennett's argument against the principle of procreative beneficence

机译:错误,偏好和儿童选择:对丽贝卡·本内特(Rebecca Bennett)反对生产性慈善原则的论点的批评

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Rebecca Bennett, in a recent paper dismissing Julian Savulescu's principle of procreative beneficence, advances both a negative and a positive thesis. The negative thesis holds that the principle's theoretical foundation - the notion of impersonal harm or non-person-affecting wrong - is indefensible. Therefore, there can be no obligations of the sort that the principle asserts. The positive thesis, on the other hand, attempts to plug an explanatory gap that arises once the principle has been rejected. That is, it holds that the intuitions of those who adhere to the principle are not genuine moral intuitions, but instead simply give voice to mere (non-moral) preferences. This paper, while agreeing that Savulescu's principle does not express a genuine moral obligation, takes issue with both of Bennett's theses. It is suggested that the argument for the negative thesis is either weak or question-begging, while there is insufficient reason to suppose the positive thesis true.
机译:丽贝卡·贝内特(Rebecca Bennett)在最近的一篇驳斥朱利安·萨弗勒斯库(Julian Savulescu)的生产性慈善原则的论文中提出了否定和肯定的论点。否定性论点认为,该原则的理论基础-非人身伤害或非人为错误的概念-是不可辩驳的。因此,没有原则所主张的那种义务。另一方面,肯定的论点试图弥补一旦该原理被拒绝就产生的解释性空白。也就是说,它认为那些坚持原则的人的直觉不是真正的道德直觉,而是只是对纯粹的(非道德的)偏好发声。本文虽然同意萨弗勒斯库的原则并没有表达真正的道德义务,但对贝内特的这两个观点都提出了质疑。建议否定论点的论点是弱的或乞讨的,而没有充分的理由认为肯定论是正确的。

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