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Localized past, globalized future: Towards an effective bioethical framework using examples from population genetics and medical tourism

机译:本地化的过去,全球化的未来:以人口遗传学和医疗旅游业为例,建立有效的生物伦理框架

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This paper suggests that many of the pressing dilemmas of bioethics are global and structural in nature. Accordingly, global ethical frameworks are required which recognize the ethically significant factors of all global actors. To this end, ethical frameworks must recognize the rights and interests of both individuals and groups (and the interrelation of these). The paper suggests that the current dominant bioethical framework is inadequate to this task as it is over-individualist and therefore unable to give significant weight to the ethical demands of groups (and by extension communal and public goods). It will explore this theme by considering the inadequacy of informed consent (the 'global standard' of bioethics) to address two pressing global bioethical issues: medical tourism and population genetics. Using these examples it will show why consent is inadequate to address all the significant features of these ethical dilemmas. Four key failures will be explored, namely,? That the rights and interests of those related (and therefore affected) are neglected;? That consent fails to take account of the context and commitments of individuals which may constitute inducement and coercion;? That consent alone does not have the ethical weight to negate exploitation or make an unjust action just ('the fallacy of sufficiency');? That consent is a single one-off act which is inappropriate for the types of decision being made. It will conclude by suggesting that more appropriate models are emerging, particularly in population genetics, which can supplement consent.
机译:本文认为,生物伦理学的许多紧迫难题是全球性的和结构性的。因此,需要建立全球道德框架,以承认所有全球行为者的道德重要因素。为此,道德框架必须承认个人和群体的权益(以及它们之间的相互关系)。该论文认为,目前的主要生物伦理框架不足以完成这项任务,因为它过于个人主义,因此无法充分重视群体(以及扩展的公共和公共物品)的伦理要求。它将通过考虑知情同意(生物伦理学的“全球标准”)不足以解决两个紧迫的全球生物伦理学问题来探讨这个主题:医疗旅游和人口遗传学。使用这些例子,将说明为什么同意不足以解决这些道德困境的所有重要特征。将探讨四个主要的失败,即?是否忽略了与之相关(并因此受到影响)的那些人的权益;?该同意未考虑到可能构成诱使和胁迫的个人背景和承诺;?单单这种同意就没有道德上的力量来否定剥削或仅仅采取不公正的行动(“自给自足的谬误”);该同意是一次性的一次性行为,不适合所做出的决定类型。最后,我们将建议建立更合适的模型,尤其是在人口遗传学中,这可以补充共识。

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