首页> 外文期刊>International journal of osteoarchaeology >Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji
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Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji

机译:卡纳塔玛塔或人的盛宴:识别史前斐济食人族的跨学科方法

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By integrating osteological, taphonomic, archaeological and stable isotopic data, we test for cannibalism in the Lau Group, Fiji and discuss the potential underlying cause(s) and context(s) of this behaviour. First, we compare taphonomic and element representations of human skeletal material from two contexts in Fiji, examining human bone fragments from archaeological sites, including middens and burials in the Lau Island Group. Fourteen sites produced human remains. Only two of those sites included distinct human burial contexts, but in the remaining 12 sites, the human bone was recovered from middens or contexts where midden was mixed with possible secondary burials. A total of 262 number of identified specimens per species, representing an estimated 15 minimum number of individuals make up the Lau human assemblage. Second, we analysed bones contained in 20 individual human burials from four different sites that are housed at the Fiji Museum for comparative purposes. Third, we examine previously published stable isotopic (C-13, N-15) analysis of bone collagen to gauge protein consumption of likely cannibalised humans in midden contexts and potential cannibals from primary burials. We model a cannibalistic diet category within the context of isotopically measured Pacific Islands food groups and apply an isotopic mixing model to gauge plausible dietary contributions from six sources including human flesh. Isotopic mixing models of the Lauan samples illustrate a high diversity in reconstructed diets. The percent contribution of human flesh is low for all individual Lauans. We conclude that mortuary rituals evidenced by sharp-force trauma may suggest non-nutritive and non-violent practices that may have included the consumption of small amounts of human flesh. Copyright (c) 2012 John Wiley & Sons, Ltd.
机译:通过整合骨学,病理学,考古学和稳定的同位素数据,我们在斐济的Lau集团中测试了同类相食,并讨论了这种行为的潜在根本原因和背景。首先,我们比较斐济两个环境中人类骨骼材料的形态学和元素表示,检查考古遗址中的人类骨骼碎片,包括劳岛群中的中葬和墓葬。十四处遗址产生了人类遗骸。这些站点中只有两个站点具有独特的人类埋葬环境,但是在其余的12个站点中,人类骨骼是从中部或中部与可能的次要埋葬混合的环境中恢复的。每个物种总共鉴定出262个标本,代表组成Lau人类集合体的估计最少人数为15。其次,我们分析了斐济博物馆中四个不同地点的20个个人墓葬中所包含的骨头,以作比较。第三,我们检查了以前发表的对骨胶原蛋白的稳定同位素(C-13,N-15)分析,以评估在中度环境下食人族可能食用的人和主要墓葬中潜在食人者的​​蛋白质消耗。我们在同位素测量的太平洋岛屿食物群的背景下对同类相食的饮食模型进行建模,并应用同位素混合模型来衡量包括人肉在内的六个来源的合理饮食贡献。 Lauan样品的同位素混合模型说明了重构饮食的高度多样性。对所有劳安人来说,人肉的贡献率很低。我们得出结论,尖锐外力所证明的evidence葬仪式可能暗示着非营养性和非暴力性的做法,其中可能包括食用了少量的人肉。版权所有(c)2012 John Wiley&Sons,Ltd.

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