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Elective twin reductions: Evidence and ethics

机译:选修双生减少:证据和道德

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Twelve years ago the British media got wind of a London gynecologist who performed an elective reduction on a twin pregnancy reducing it to a singleton. Perhaps not surprisingly, opinion on the moral status of twin reductions was divided. But in the last few years new evidence regarding the medical risks of twin pregnancies has emerged, suggesting that twin reductions are relevantly similar to the reductions performed on high-end multi-fetal pregnancies. This evidence has appeared to resolve the moral debate.In this paper I look at the role of clinical evidence in medical ethics. In particular I examine the role of clinical evidence in determining what counts as a significant harm or risk. First, I challenge the extent to which these empirical claims are descriptive, suggesting instead that the evidence is to some degree normative in character. Second, I question whether such empirical claims should count as evidence for what are essentially difficult ethical decisions - a role they appear to play in the case of elective reductions. I will argue that they should not, primarily because the value-laden nature of this evidence conceals much of what is ethically at stake. It is important to recognize that empirical evidence cannot be a substitute for ethical deliberation.
机译:十二年前,英国媒体风起了伦敦的妇科医生,他对双胞胎妊娠进行了选择性的治疗,将其减为单胎。也许就不足为奇了,关于减少双胞胎的道德地位的意见分歧。但是在最近几年中,出现了有关双胞胎怀孕的医疗风险的新证据,这表明双胞胎的减少与高端多胎妊娠的减少基本相似。该证据似乎解决了道德争论。本文研究了临床证据在医学伦理学中的作用。我特别研究了临床证据在确定什么是重大损害或风险中的作用。首先,我质疑这些经验性声明在多大程度上是描述性的,相反,这表明证据在某种程度上具有规范性。第二,我质疑这样的经验主张是否应作为实质上困难的道德决定的证据,这些决定在选择性减少的情况下似乎发挥了作用。我将辩称,它们不应该这样做,主要是因为该证据的高价值本质掩盖了许多在道德上受到威胁的东西。重要的是要认识到,经验证据不能替代道德审议。

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