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Introduction—Stories of the old world: The Narrative Policy Framework in the European context

机译:旧世界的Introduction-Stories:叙述在欧洲政策框架上下文

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摘要

Since their evolution, people around the world communicate stories—or narratives; be it ancient customs carried from one generation to the next concerning most diverse subjects such as Christmas, carnival, or agricultural traditions like cattle driveto and from the alpine pastures; be it today's international debates on climate change where for instance Brazil's president Jair Bolsonaro tells the story of “practically untouched” Amazon rain forests1 compared to the climate activist Greta Thunbergwho angrily speaks about collapsing ecosystems and “the beginning of a mass extinction”2; or be it Jeff Bezos, former Amazon CEO, who banned PowerPoint presentations and instead relied on self-written memos that present the issue to be discussed and decided upon in the form of a story.3 In short, narratives are and have always been on everyone's lips. From a neurologic perspective, this is not at all surprising, because narratives are a common form of information processing and communication for humans’ limited cognitive capacities (Berinsky & Kinder, 2006). Stories impose order on a complex and chaotic environment by bundling attention and emotion to certain facets while fading others.
机译:因为他们的进化,世界各地的人们故事或叙事沟通;海关从一代到另一个关于最多样化的主题等圣诞节,狂欢节,或者农业传统像牛driveto和高山牧场;是当今国际气候辩论改变,例如巴西总统睚珥Bolsonaro告诉“实际上的故事没有“亚马逊雨forests1相比气候活动家葛丽塔Thunbergwho愤怒地说关于生态系统和崩溃”的开始大灭绝”2;亚马逊CEO,他禁止幻灯片演示而依靠自己谱写的备忘录现在要讨论的问题和决定在story.3的形式故事,总是在每个人的嘴唇。奇怪,因为故事是一个常见的信息处理和人类的交流有限的认知能力(Berinsky &友善,2006)。秩序强加于一个复杂和混乱的环境通过捆绑的注意力和情感来确定面而衰落。

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