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Cultural heritage as rural economic development: Batik production amongst China's Miao population

机译:文化遗产作为农村经济发展:中国苗族人口的蜡染生产

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Cultural heritage has become a development resource for many rural areas in China driven by developmentalism and capitalism. This article takes handcrafts revival as a case study to demonstrate that how cultural heritage as rural economic development involves various power entanglements and interactions. In this process of development, we see how Miao people use their agency to enact different strategies to react to a multiplicity of circumstances. This research uses Rocheleau's rooted networks framework as a tool but expands the concept based on critical discussion and ambivalent experiences in Danzhai county, Guizhou Province, China. Collecting data from participatory observation, and a series of unstructured and semi-structured interviews in Danzhai, we explore the entangled web of network relations in the process of batik production, and examine how Miao artisans employ their agency to negotiate with different stakeholders and develop a regional batik market. Research demonstrates that making batik weaves Miao people's economic demand, social relations and cultural meaning to form a new social integration mechanism. This mechanism is networked by various relationships in Miao villages including production, distribution, exchange and cooperation. We find that the networks framework allows us to see how powers multiply, but could not explicitly explain some cases and concepts within local knowledge and social contexts. We find that it is necessary to modify Rocheleau's framework in order to incorporate non-western indigenous concepts in China.
机译:在发展主义和资本主义的推动下,文化遗产已成为中国许多农村地区的发展资源。本文以手工艺品复兴为例,说明文化遗产如何随着农村经济的发展而涉及到各种权力的纠缠和互动。在这个发展过程中,我们看到苗族人如何利用他们的机构制定不同的策略,以应对多种情况。本研究使用罗切洛的根网络框架作为工具,但基于批判性讨论和中国贵州省丹寨县矛盾的经验,扩展了该概念。通过参与式观察和丹寨的一系列非结构化和半结构化访谈收集数据,我们探索了蜡染生产过程中错综复杂的网络关系,并研究了苗族工匠如何利用他们的机构与不同的利益相关者进行谈判,开发区域蜡染市场。研究表明,蜡染编织了苗族人民的经济需求、社会关系和文化内涵,形成了新的社会整合机制。这一机制通过苗族村落的生产、分配、交流与合作等各种关系实现网络化。我们发现,网络框架允许我们看到权力是如何倍增的,但无法在当地知识和社会背景中明确解释某些案例和概念。我们发现有必要修改罗切洛的框架,以便将非西方本土概念融入中国。

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