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首页> 外文期刊>Journal of Rural Studies >Re-imagining the rural: From rural idyll to Good Countryside
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Re-imagining the rural: From rural idyll to Good Countryside

机译:重新想象农村:从农村田园脑到好乡村

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Rural studies have highlighted a rural idyll as something to which many aspire, perhaps as a vision of a good place to live or as a repository of values. But harking back to an imagined past is recognized as normative and power-infused, often serving the interests of the powerful. Flow far should this nostalgia for an imagined golden age of indeterminate date inform a vision for a desired future? This paper seeks to begin, and indeed to provoke, discussion of what might constitute visions for rural futures, or our collective imaginaries of rural places into the twenty-first century, of a Good Countryside to work towards. What morality might underpin such imaginaries? And how might we approach such a task? One approach might be to employ utopian thinking as a means of identifying and imagining desired alternative futures, drawing upon Levitas' argument for utopia as a form of anticipatory consciousness - the not yet - in contrast to the essentially backward looking rural idyll. Four registers from urban studies - repair, relatedness, rights, re-enchantment - are then taken as a point of departure for deliberation on what morality might underpin a Good Countryside, and whether this might differ between urban and rural contexts. A discussion ensues on how to proceed in practice, both in eliminating evils and in pursuing collective forward dreaming and anticipatory consciousness, for example through place shaping or networked rural development. Finally, the discussion reflects on what scholarly and practical roles rural sociologists might play in these processes. (C) 2016 Elsevier Ltd. All rights reserved.
机译:农村研究强调,农村田园诗是许多人向往的东西,也许是一个好地方的愿景,或者是一个价值观的宝库。但回顾想象中的过去被认为是规范和权力的注入,通常服务于权贵的利益。这种对一个不确定日期的想象黄金时代的怀旧,是否应该成为对理想未来的憧憬?这篇论文试图开始讨论什么可能构成农村未来的愿景,或者我们对进入21世纪的农村地区的集体想象,以及一个良好的农村的发展方向。什么样的道德可能支撑着这样的想象?我们该如何完成这样的任务?一种方法可能是利用乌托邦思想作为一种识别和想象所需替代未来的手段,利用莱维达斯关于乌托邦作为一种预期意识形式的观点——还没有——与本质上向后看的乡村田园诗形成对比。然后,从城市研究的四个方面——修复、关联性、权利、再魅力——出发,讨论什么样的道德可能支撑一个良好的农村,以及这在城市和农村环境中是否可能有所不同。接下来讨论了如何在实践中继续进行,既消除邪恶,又追求集体的前瞻性梦想和预期意识,例如通过地方塑造或网络化农村发展。最后,讨论反映了农村社会学家在这些过程中可能扮演的学术和实践角色。(C) 2016爱思唯尔有限公司版权所有。

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