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WHY SOME 'FUTILE' CARE IS 'APPROPRIATE':the implications for conscientious objection to contraceptive services

机译:为什么有些“徒劳”护理是“适当的”:对避孕反对的关心异议的影响

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摘要

In response to the criticism of Schneiderman and colleagues (2017) that two recent policy statements of professional medical organizations referred to some medical treatment that were traditionally called "futile" by the terms "inappropriate" or "potentially inappropriate," this critique accepts their claim challenging these terms as being hopelessly ambiguous. However, this critique rejects the conclusion they all share that clinicians or hospitals should have the unilateral authority to refuse to provide treatments that will plausibly achieve the end that the patient or surrogate is pursuing. Although clinicians should be presumed authoritative in deciding to reject treatments that will not achieve the patient or surrogate's end, they should be obligated, provided five conditions are met, to provide those treatments that will achieve the patient or surrogate's end. The implications of honoring a physician's right to conscientious objection to treatments they deem "futile" are compared to physician claims of the right to refuse to provide contraceptive services on the same grounds.
机译:针对Schneiderman及其同事(2017年)的批评,即专业医疗组织最近的两项政策声明提到了一些传统上被称为“无效”的医疗,用“不适当”或“潜在不适当”来形容,这一批评接受了他们质疑这些术语的说法,认为这些说法是毫无希望的含糊不清。然而,这一批评驳斥了他们都同意的结论,即临床医生或医院应单方面有权拒绝提供治疗,以合理地实现患者或代孕者正在追求的目标。尽管临床医生在决定拒绝不能达到患者或替代者目的的治疗时应被视为具有权威性,但只要满足五个条件,他们有义务提供能达到患者或替代者目的的治疗。尊重医生依良心拒服他们认为“无效”的治疗的权利的含义,与医生基于同样理由拒绝提供避孕服务的权利主张相比较。

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