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首页> 外文期刊>American journal of orthopsychiatry >Israeli Mothers' Meaning Reconstruction in the Aftermath of Homicide
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Israeli Mothers' Meaning Reconstruction in the Aftermath of Homicide

机译:杀人后以色列母亲的意义重建

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This study is the first to our knowledge to provide an in-depth account of the meanings reconstructed by bereaved Israeli mothers of homicide victims. Homicide survivors tend to receive little or no support from society; this is especially true in Israel, where homicide victims are a neglected population whose voice is socially muted. Constructivist theories have informed understanding of grief, emphasizing the role of meaning reconstruction in adaptation to bereavement, as well as the role of social support in the process of meaning reconstruction. We derived 3 prototypes of meaning from interviews of 12 bereaved mothers: the existential paradox; a bifurcated worldview; and oppression, mortification, and humiliation. Most informants used all 3 prototypes in the process of reconstructing meaning, describing changes in the perception of themselves, the world, and society. However, change was also accompanied by continuity, because participants did not abandon their former worldview while adopting a new one. The findings suggest that meaning reconstruction in the aftermath of homicide is a unique, multifaceted, and contradictory process. Implications for practice are outlined.
机译:这项研究是我们所知的第一个深入介绍死者丧生的杀害以色列母亲的母亲重建的含义的研究。凶杀幸存者往往很少或根本没有得到社会的支持。在以色列尤其如此,凶杀受害者是被忽视的人群,其声音在社会上被忽略。建构主义理论对悲痛有了深刻的了解,强调了意义重建在适应丧亲中的作用,以及社会支持在意义重建过程中的作用。我们从对十二位丧亲母亲的访谈中得出了三个意义的原型:存在的悖论;分叉的世界观;和压迫,羞辱和屈辱。大多数线人在重构意义的过程中使用了这三个原型,描述了他们自己,世界和社会观念的变化。但是,变化也伴随着连续性,因为参与者在采用新的世界观时并没有放弃他们以前的世界观。研究结果表明,凶杀案后的意义重构是一个独特,多方面且相互矛盾的过程。概述了实践的含义。

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