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Magical laments and anthropological reflections - The production and circulation of anthropological text as ritual activity

机译:不可思议的哀叹和人类学思考-作为仪式活动的人类学文本的产生和传播

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Anthropological writing becomes ritual when its unfolding argument structure parallels and thus its voice resonates with lament or even prayer. Structural features of lament are apparent in some ethnographies of lament, and anthropologists with no interest in traditional lament have nonetheless joined ineffectual modern elegies over modernity's destructiveness. Magical laments achieve their effects by thematically progressing from death to the afterlife by means of heteroglossia or a shift in verb mood from indicative to optative. Some anthropological accounts of lament dwell on their "death" and use metaphors also found in ritual lament. The conclusions of several relevant anthropological writings are marked by shifts in verb forms, though subtler than in laments, evincing perduring contradictions of modernity. Anthropology cannot avoid playing a role in cultural production-but what role? We can and should explore appropriate ways to mourn modernity's destructiveness-bringing the argument about the anthropology of lament full circle and enabling a shift of focus in modernist discourse from past to future.
机译:当人类学写作的展开的论证结构平行时,它就成为一种仪式,因此其声音会与哀叹甚至祈祷产生共鸣。在某些民族哀叹中,哀叹的结构特征很明显,而对传统哀叹不感兴趣的人类学家却因现代性的破坏性而加入了无效的现代挽歌。神奇的哀叹通过异语症或动词语气从指示性转向选择性从主题到死亡到来世的主题发展,从而达到了其效果。一些人类学上关于哀叹的说法停留在他们的“死亡”上,并在仪式性哀叹中也使用了隐喻。一些相关的人类学著作的结论以动词形式的变化为特征,尽管比悲叹更微妙,这表明存在持久的现代矛盾。人类学无法避免在文化生产中发挥作用,但是又起什么作用呢?我们可以并且应该探索适当的方式来哀悼现代性的破坏性,从而带来关于哀叹人类学的论点,并使现代主义话语的焦点从过去转移到未来。

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